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Daily Life of the Ancient Greeks

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32 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

underwent enormous changes. Few <strong>Greeks</strong> seriously believed that<br />

<strong>the</strong> Persian Empire could be destroyed, and yet this is precisely<br />

what Alexander accomplished. To finance <strong>the</strong> invasion <strong>of</strong> Persia, he<br />

relied heavily on plunder. His main striking force was <strong>the</strong> cavalry.<br />

This represented a new departure in Greek warfare, which until<br />

now had been waged primarily by infantry.<br />

Alexander won three major victories against <strong>the</strong> Persians. After<br />

his second victory at <strong>the</strong> River Issos in 333 b.c.e. , <strong>the</strong> Persian king<br />

Dareios <strong>of</strong>fered to share his empire by ceding all his territory west <strong>of</strong><br />

<strong>the</strong> River Halys. Alexander rejected <strong>the</strong> <strong>of</strong>fer and pressed on south<br />

into Syria. He besieged Tyre for seven months before eventually<br />

taking it. Dareios now made a new <strong>of</strong>fer, surrendering <strong>the</strong> whole<br />

<strong>of</strong> his empire west <strong>of</strong> <strong>the</strong> Euphrates and <strong>of</strong>fering him <strong>the</strong> hand <strong>of</strong><br />

his daughter in marriage. This <strong>of</strong>fer was also rejected. Alexander<br />

continued south, capturing o<strong>the</strong>r cities and visiting Jerusalem. He<br />

<strong>the</strong>n invaded Egypt, which fell to him without a struggle. Since <strong>the</strong><br />

Egyptian pharaoh was regarded as <strong>the</strong> incarnation <strong>of</strong> Horus, <strong>the</strong><br />

son <strong>of</strong> Ra and beloved <strong>of</strong> Ammon, Alexander now became a god<br />

in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> Egyptians, although <strong>the</strong>re is no evidence <strong>of</strong> his<br />

deification elsewhere at this date.<br />

It was in Egypt that he founded <strong>the</strong> first and most magnificent<br />

<strong>of</strong> his cities, Alexandria, at <strong>the</strong> mouth <strong>of</strong> <strong>the</strong> Nile, which he filled<br />

largely with his own veterans. By <strong>the</strong> first century c.e., its population<br />

would reach nearly 300,000. Alexander’s biographer Plutarch,<br />

writing four centuries later, credits him with founding some seventy<br />

cities and military outposts in <strong>the</strong> course <strong>of</strong> his travels, many<br />

<strong>of</strong> which he called Alexandria, but <strong>the</strong> number is greatly exaggerated.<br />

Even if Alexander founded only six, however, as a recent,<br />

highly conservative estimate has proposed, <strong>the</strong>se six, given <strong>the</strong>ir<br />

geographical locations, would have spread Greek culture to parts<br />

<strong>of</strong> <strong>the</strong> world that had previously been entirely ignorant <strong>of</strong> it, including<br />

Baluchistan, Pakistan, Tajikistan, and Afghanistan.<br />

During his stay in Egypt, Alexander was filled with a longing, as<br />

Arrian (Anabasis 3.3.1) tells us, to consult <strong>the</strong> oracle <strong>of</strong> Zeus Ammon<br />

in <strong>the</strong> Libyan desert. This episode is one <strong>of</strong> <strong>the</strong> most remarkable<br />

in his career, because it served no strategic purpose whatsoever.<br />

Dareios was raising a fresh army, and Alexander’s first priority<br />

should logically have been to prepare for this decisive encounter.<br />

The purpose <strong>of</strong> his pilgrimage remains a complete mystery.<br />

On being questioned about his encounter with <strong>the</strong> god afterward,<br />

Alexander merely replied that he had heard “what was according<br />

to his wish.”

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