Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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The Public Sphere 217<br />
<strong>the</strong>ir behavior was determined by economic considerations <strong>of</strong> <strong>the</strong><br />
kind that influence modern nation states. More fundamentally still,<br />
<strong>the</strong>y did not regard <strong>the</strong> economy as an autonomous category over<br />
which <strong>the</strong> state might exercise control. There was no such thing as<br />
a budget prepared by <strong>of</strong>ficials in charge <strong>of</strong> <strong>the</strong> state treasury. Except<br />
in extreme circumstances, it is doubtful whe<strong>the</strong>r <strong>the</strong> <strong>Greeks</strong> had<br />
any way <strong>of</strong> determining what we would call today <strong>the</strong> health <strong>of</strong><br />
<strong>the</strong>ir economy.<br />
So far as <strong>the</strong>re was anything resembling economic policy, this<br />
was generally limited to <strong>the</strong> supply <strong>of</strong> basic necessities, <strong>the</strong> most<br />
essential <strong>of</strong> which was corn. Prices fluctuated according to <strong>the</strong> law<br />
<strong>of</strong> supply and demand, and <strong>the</strong>se fluctuations affected <strong>the</strong> standard<br />
<strong>of</strong> living. The Peloponnesian War had a pr<strong>of</strong>ound effect upon<br />
wealthy and poor A<strong>the</strong>nians alike as a result <strong>of</strong> <strong>the</strong> devastation <strong>of</strong><br />
<strong>the</strong> countryside by <strong>the</strong> enemy coupled with <strong>the</strong> heavy burden <strong>of</strong><br />
taxation. Similarly, at <strong>the</strong> end <strong>of</strong> <strong>the</strong> Social War in 355 b.c.e. , A<strong>the</strong>ns<br />
was practically bankrupt. Its need to recoup its losses is evident in<br />
<strong>the</strong> subsequent reluctance <strong>of</strong> its citizens to engage in hostilities with<br />
<strong>the</strong> rising power <strong>of</strong> Macedon in <strong>the</strong> reign <strong>of</strong> Philip II. Because <strong>the</strong><br />
<strong>Greeks</strong>, unlike ourselves, had no expectation that <strong>the</strong>ir standard <strong>of</strong><br />
living would increase over <strong>the</strong> course <strong>of</strong> <strong>the</strong>ir life time, however,<br />
<strong>the</strong>y were probably less unnerved by fluctuations than we are.<br />
Coinage<br />
Coinage first appeared in western Anatolia (modern Turkey)<br />
around 600 b.c.e. Legend also connects its origins with this region<br />
through Midas, <strong>the</strong> king <strong>of</strong> Phrygia, whose touch turned everything<br />
to gold. Prior to <strong>the</strong> invention <strong>of</strong> coinage, most transactions were<br />
conducted in kind. At <strong>the</strong> beginning <strong>of</strong> The Odyssey, A<strong>the</strong>ne, in <strong>the</strong><br />
guise <strong>of</strong> Mentes, declares that she has a cargo <strong>of</strong> iron that she is<br />
going to exchange for bronze (1.182–84). Elsewhere in <strong>the</strong> Homeric<br />
poems, bronze utensils and cattle are cited as standards <strong>of</strong> value.<br />
No doubt many exchanges throughout antiquity were conducted<br />
by bartering, even after <strong>the</strong> introduction <strong>of</strong> coinage.<br />
The first kingdom to mint coins was Lydia, whose king’s name,<br />
Croesus, has become a byword for wealth (“as rich as Croesus”).<br />
The earliest coins were made <strong>of</strong> electrum, an alloy <strong>of</strong> gold and silver<br />
found in <strong>the</strong> waters <strong>of</strong> <strong>the</strong> River Paktolos near <strong>the</strong> Lydian capital <strong>of</strong><br />
Sardis. Later, <strong>the</strong> Lydians struck coins <strong>of</strong> pure gold and silver. Coinage<br />
was introduced to <strong>the</strong> Greek mainland in <strong>the</strong> first half <strong>of</strong> <strong>the</strong><br />
sixth century b.c.e. The leader was <strong>the</strong> island <strong>of</strong> Aigina, which began