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Daily Life of the Ancient Greeks

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Historical Outline 21<br />

motivated not by patriotic pride but by pique: <strong>the</strong> tyrant’s younger<br />

bro<strong>the</strong>r Hipparchos had made unwanted sexual advances to Harmodios.<br />

So it was <strong>the</strong> tyrant’s bro<strong>the</strong>r, not <strong>the</strong> tyrant, whom <strong>the</strong>y<br />

slew. And <strong>the</strong>ir action did not end <strong>the</strong> tyranny. That was <strong>the</strong> work<br />

<strong>of</strong> <strong>the</strong> Spartans four years later—a fact <strong>the</strong> A<strong>the</strong>nians conveniently<br />

chose to ignore. The episode reminds us that <strong>the</strong> construction <strong>of</strong><br />

national identity is as <strong>of</strong>ten as not based upon a deliberate, if unacknowledged,<br />

act <strong>of</strong> collective self-deception.<br />

The Fa<strong>the</strong>r <strong>of</strong> Democracy<br />

The ill-conceived title “fa<strong>the</strong>r <strong>of</strong> democracy” is most appropriately<br />

applied to <strong>the</strong> politician Kleis<strong>the</strong>nes, who, in 507 b.c.e. ,<br />

responded to what was fast turning into a civil war by undermining<br />

<strong>the</strong> grip over <strong>the</strong> A<strong>the</strong>nian constitution that powerful aristocratic<br />

kin groups known as genê (singular, genos ) exercised. Kleis<strong>the</strong>nes,<br />

who was himself a blue-blooded aristocrat, made every citizen’s<br />

political identity dependent on <strong>the</strong> Attic deme or village to which<br />

he belonged. Henceforth, each citizen was required to identify himself<br />

as “X, son <strong>of</strong> Y, <strong>of</strong> <strong>the</strong> deme Z.” Kleis<strong>the</strong>nes <strong>the</strong>n assigned each<br />

<strong>of</strong> <strong>the</strong> 139 demes to one <strong>of</strong> 10 new tribes. In this way, he broke <strong>the</strong><br />

stranglehold previously held by <strong>the</strong> genê, since regions that had previously<br />

been dominated by a single genos were now divided among<br />

several tribes. Henceforth, aristocrats could no longer manipulate<br />

or intimidate ordinary citizens as <strong>the</strong>y had done in <strong>the</strong> past. The<br />

new Kleis<strong>the</strong>nic system was complicated and artificial, but it was<br />

wholly successful in making <strong>the</strong> A<strong>the</strong>nian political system more<br />

representative.<br />

SPARTA<br />

Sparta, which is situated in south central Peloponnese, was a<br />

highly distinctive city-state that never succumbed to tyranny. It<br />

flourished in <strong>the</strong> Mycenaean Period but experienced a decline, like<br />

most o<strong>the</strong>r Mycenaean centers, around 1200 b.c.e. We know very<br />

little about Sparta’s history over <strong>the</strong> next two hundred years. In<br />

<strong>the</strong> ninth century, however, it began to expand into its surrounding<br />

territory, first northward and later to <strong>the</strong> south. In <strong>the</strong> second<br />

half <strong>of</strong> <strong>the</strong> eighth century b.c.e. , it made fur<strong>the</strong>r territorial gains to<br />

<strong>the</strong> west by conquering Messenia, one <strong>of</strong> <strong>the</strong> most fertile regions in<br />

mainland Greece. The consequence for <strong>the</strong> future course <strong>of</strong> Sparta’s<br />

history was decisive, because overnight it was made prosperous

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