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Daily Life of the Ancient Greeks

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Private <strong>Life</strong> 179<br />

The burial itself was performed by <strong>the</strong> relatives <strong>of</strong> <strong>the</strong> deceased.<br />

Little is known about <strong>the</strong> details. The service, such as it was, probably<br />

consisted mainly <strong>of</strong> ritualized laments. If a prayer was delivered<br />

at <strong>the</strong> moment <strong>of</strong> interment, we know nothing <strong>of</strong> it. Although<br />

both inhumation and cremation were practiced with differing<br />

degrees <strong>of</strong> popularity at different times, cremation was regarded<br />

as <strong>the</strong> more prestigious, since this is how <strong>the</strong> dead are disposed <strong>of</strong><br />

in <strong>the</strong> Homeric poems. There is no clear evidence that <strong>the</strong> different<br />

methods <strong>of</strong> disposal reflected different beliefs, however. After cremation,<br />

<strong>the</strong> ashes were ga<strong>the</strong>red and placed in an urn, which was<br />

<strong>the</strong>n buried. Once <strong>the</strong> grave had been filled in, a grave marker was<br />

erected. The mourners <strong>the</strong>n returned to <strong>the</strong> house <strong>of</strong> <strong>the</strong> deceased<br />

for a commemorative meal.<br />

Keeping Pollution at Bay<br />

Because a dead body constituted a strong source <strong>of</strong> pollution,<br />

relatives were required to take elaborate precautions to prevent<br />

its contagiousness from seeping out into <strong>the</strong> community. Such<br />

was <strong>the</strong> degree <strong>of</strong> public concern that many states passed detailed<br />

laws to ensure that <strong>the</strong> polluting effect <strong>of</strong> a corpse did not extend<br />

beyond <strong>the</strong> members <strong>of</strong> <strong>the</strong> immediate family. For this reason,<br />

too, Solon allowed only close family members and women over<br />

<strong>the</strong> age <strong>of</strong> 60 to enter <strong>the</strong> house <strong>of</strong> <strong>the</strong> deceased and take part in<br />

<strong>the</strong> funeral. Measures that seem to have been intended to combat<br />

<strong>the</strong> polluting effect <strong>of</strong> <strong>the</strong> dead include <strong>the</strong> following: placing<br />

a bowl <strong>of</strong> water brought from outside <strong>the</strong> house so that visitors<br />

could purify <strong>the</strong>mselves upon entering and leaving; hanging a<br />

cypress branch on <strong>the</strong> door (a custom that may have served to<br />

warn passersby <strong>of</strong> <strong>the</strong> presence <strong>of</strong> a corpse within); placing oil<br />

flasks known as lêkythoi containing olive oil around <strong>the</strong> couch on<br />

which <strong>the</strong> dead was laid out; and, most important <strong>of</strong> all, bathing<br />

<strong>the</strong> corpse. Once <strong>the</strong> dead had been transported to <strong>the</strong> place <strong>of</strong><br />

interment, <strong>the</strong> house was ritually cleaned. Inscriptions from different<br />

parts <strong>of</strong> <strong>the</strong> Greek world indicate that it was customary to<br />

debar relatives from participating in <strong>the</strong> life <strong>of</strong> <strong>the</strong> community for<br />

several weeks after <strong>the</strong> funeral.<br />

Burial Grounds<br />

The <strong>Greeks</strong> had no conception <strong>of</strong> a necropolis in <strong>the</strong> literal meaning<br />

<strong>of</strong> <strong>the</strong> word (though necropolis is, <strong>of</strong> course, a Greek word)—a

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