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Daily Life of the Ancient Greeks

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222 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

free to extract as much silver from his concession as he could for<br />

<strong>the</strong> duration <strong>of</strong> his lease. The monies accruing to <strong>the</strong> A<strong>the</strong>nian state<br />

from its silver mines were considerable. A strike made in 483 b.c.e.<br />

yielded a revenue <strong>of</strong> 100 talents. On <strong>the</strong> recommendation <strong>of</strong> <strong>the</strong><br />

politician Themistokles, this sum was devoted to <strong>the</strong> building <strong>of</strong> a<br />

fleet <strong>of</strong> 100 triremes or warships. When mining activity reached its<br />

peak in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> fourth century b.c.e. , production stood at<br />

around 1,000 talents per year. The industry was very much subject<br />

to external pressures, however, and, in time <strong>of</strong> war, it was sometimes<br />

suspended altoge<strong>the</strong>r.<br />

The State Exchequer<br />

Although <strong>the</strong> A<strong>the</strong>nians were incapable <strong>of</strong> planning an economic<br />

strategy, <strong>the</strong>y did possess a public exchequer. In Thukydides’<br />

History, Perikles informs <strong>the</strong> A<strong>the</strong>nians on <strong>the</strong> eve <strong>of</strong> <strong>the</strong><br />

outbreak <strong>of</strong> <strong>the</strong> Peloponnesian War that <strong>the</strong> state possessed 6,000<br />

talents <strong>of</strong> coined silver, stored for safekeeping on <strong>the</strong> Acropolis<br />

(2.13.3–6). In addition, <strong>the</strong> gold that covered <strong>the</strong> statue <strong>of</strong> A<strong>the</strong>ne<br />

Par<strong>the</strong>nos inside <strong>the</strong> Par<strong>the</strong>non was worth 40 talents. This, he<br />

suggested, could be melted down and used in <strong>the</strong> war effort, as<br />

long as it was replaced afterward. It became commonplace in <strong>the</strong><br />

following century to plunder temple treasures for this purpose.<br />

Those that suffered <strong>the</strong> most included <strong>the</strong> sanctuaries at Delphi<br />

and Olympia.<br />

The acquisition <strong>of</strong> its maritime empire greatly increased A<strong>the</strong>ns’s<br />

wealth. Although ostensibly <strong>the</strong> tribute exacted from <strong>the</strong><br />

allies financed <strong>the</strong>ir fleet, <strong>the</strong> A<strong>the</strong>nians were in no doubt that<br />

<strong>the</strong>y were <strong>the</strong> beneficiaries <strong>of</strong> an imperialist enterprise. This is evident<br />

from <strong>the</strong>ir custom <strong>of</strong> parading <strong>the</strong>ir tribute in <strong>the</strong> Theater <strong>of</strong><br />

Dionysos at <strong>the</strong> City Dionysia, likely to loud applause. In Aristophanes’<br />

Knights, a character named Demos, who is an unflattering<br />

personification <strong>of</strong> <strong>the</strong> A<strong>the</strong>nian people, dotes idiotically on a diet<br />

<strong>of</strong> tribute, flattery, gifts, feasts, and festivals.<br />

Taxation<br />

Lower- and middle-income A<strong>the</strong>nians did not pay taxes. Only<br />

<strong>the</strong> wealthy were required to make a contribution to <strong>the</strong> state.<br />

The first instance <strong>of</strong> direct taxation occurred during <strong>the</strong> Peloponnesian<br />

War, when <strong>the</strong> state exacted a special levy called an eisphora,<br />

or “contribution,” to meet <strong>the</strong> cost <strong>of</strong> soldiers’ pay. In <strong>the</strong> fourth

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