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Daily Life of the Ancient Greeks

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134 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

<strong>the</strong> houses discovered in Olynthos were provided with an altar in<br />

<strong>the</strong> courtyard, and no doubt this was true generally in <strong>the</strong> Greek<br />

world. The role <strong>of</strong> priest would normally fall to <strong>the</strong> eldest son, who<br />

would have inherited it from his fa<strong>the</strong>r. It was his duty to perform<br />

all <strong>the</strong> rituals pertaining to <strong>the</strong> welfare and prosperity <strong>of</strong> <strong>the</strong> household,<br />

in particular by making <strong>of</strong>ferings, perhaps on a daily basis,<br />

to <strong>the</strong> three deities who were believed to safeguard its security and<br />

prosperity: Zeus Ktesios, or Zeus as protector <strong>of</strong> <strong>the</strong> household’s<br />

wealth; Zeus Herkeios, or Zeus as protector <strong>of</strong> <strong>the</strong> boundary that<br />

surrounded it; and Apollo Agyieus, or Apollo as protector <strong>of</strong> <strong>the</strong><br />

entrance to <strong>the</strong> house.<br />

Each deity had its own sanctified spot. Zeus Ktesios, who took<br />

<strong>the</strong> form <strong>of</strong> a two-handled jar, was worshiped in <strong>the</strong> storeroom;<br />

Zeus Herkeios was worshiped in <strong>the</strong> courtyard, where he had an<br />

altar; and Apollo Agyieus was worshiped in <strong>the</strong> form <strong>of</strong> a statuette<br />

or a small pillar that stood beside <strong>the</strong> street door. In addition, each<br />

home possessed a hearth that was sacred to Hestia, <strong>the</strong> goddess<br />

<strong>of</strong> <strong>the</strong> hearth. Hestia had a particularly important role in <strong>the</strong> initiation<br />

<strong>of</strong> new members to <strong>the</strong> household, including brides, newborn<br />

children, and slaves, all <strong>of</strong> whom were formally introduced to<br />

her when <strong>the</strong>y were showered with nuts and dried figs. We do not<br />

know <strong>of</strong> any religious rituals that were performed by <strong>the</strong> mistress<br />

<strong>of</strong> <strong>the</strong> house.<br />

Because all <strong>the</strong> members <strong>of</strong> <strong>the</strong> household, as well as all its wealth,<br />

was placed under <strong>the</strong> protection <strong>of</strong> <strong>the</strong>se gods, slaves sometimes<br />

participated in religious ceremonies, though <strong>the</strong> frequency <strong>of</strong> <strong>the</strong>ir<br />

attendance probably varied from household to household. Overall,<br />

however, <strong>the</strong> fact that <strong>the</strong> household was a religious unit may<br />

have helped to humanize relations between freeborn and slaves<br />

by reminding <strong>the</strong> former that <strong>the</strong> prosperity <strong>of</strong> <strong>the</strong> household depended<br />

in part on <strong>the</strong> well-being <strong>of</strong> its slaves.<br />

The head <strong>of</strong> <strong>the</strong> household was also responsible for <strong>the</strong> proper<br />

conducting <strong>of</strong> funerals and for <strong>the</strong> rites that were performed at regular<br />

intervals on behalf <strong>of</strong> <strong>the</strong> dead, which are considered later in<br />

this chapter.<br />

DRESS<br />

Judged by current standards, Greek clo<strong>the</strong>s were uniform and<br />

utilitarian in <strong>the</strong> extreme. It was virtually impossible to make a<br />

fashion statement by adopting an exotic or provocative style <strong>of</strong><br />

dress. The blatant attention seeker Alkibiades was notorious both

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