Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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Space and Time 41<br />
according to its Classical plan, <strong>the</strong> Kerameikos is today a tranquil<br />
oasis <strong>of</strong> peace amid <strong>the</strong> bustle <strong>of</strong> modern A<strong>the</strong>ns. In <strong>the</strong> Eridanos<br />
brook that ambles through it, tortoises wade and frogs frolic, just as<br />
<strong>the</strong>y did in antiquity.<br />
The Agora<br />
The road from <strong>the</strong> Dipylon Gate joined <strong>the</strong> Pana<strong>the</strong>naic Way,<br />
which was one <strong>of</strong> <strong>the</strong> few paved roads in A<strong>the</strong>ns. This was <strong>the</strong> route<br />
taken by <strong>the</strong> Pana<strong>the</strong>naia or All-A<strong>the</strong>nian Festival, held annually in<br />
honor <strong>of</strong> A<strong>the</strong>ne and every four years with special pomp and circumstance.<br />
As it wound its way up to <strong>the</strong> Acropolis, <strong>the</strong> Pana<strong>the</strong>naic<br />
procession passed through <strong>the</strong> Agora, a flat, open space roughly<br />
rectangular in shape and lined on all four sides with administrative<br />
buildings.<br />
The Agora, which has no equivalent in <strong>the</strong> modern world,<br />
occupied a central position in <strong>the</strong> life <strong>of</strong> <strong>the</strong> community until <strong>the</strong><br />
destruction <strong>of</strong> A<strong>the</strong>ns by a Germanic people from Scandinavia<br />
known as <strong>the</strong> Herulians in c.e. 267. It was <strong>the</strong> civic, commercial,<br />
administrative, social, legal, and political heart <strong>of</strong> <strong>the</strong> city. The<br />
Altar <strong>of</strong> <strong>the</strong> Twelve Gods in <strong>the</strong> northwest corner <strong>of</strong> <strong>the</strong> Agora<br />
marked <strong>the</strong> spot where all roads converged and from which measurements<br />
to o<strong>the</strong>r parts <strong>of</strong> Attica were taken. Temporary stalls<br />
selling agricultural produce and manufactured goods were also<br />
set up here. In addition, <strong>the</strong> Agora provided <strong>the</strong> setting for most<br />
trials. Its unique combination—or, more accurately, jumble—<strong>of</strong><br />
functions is captured in a fragment from a lost play by <strong>the</strong> comic<br />
dramatist Euboulos, who lists <strong>the</strong> following assortment <strong>of</strong> items<br />
and persons on hand <strong>the</strong>re (quoted in A<strong>the</strong>naios, Pr<strong>of</strong>essors at Dinner<br />
14.640b): figs, issuers <strong>of</strong> summonses to attend <strong>the</strong> law courts,<br />
grapes, turnips, pears, apples, witnesses, roses, medlars, haggis,<br />
honeycombs, chickpeas, lawsuits, beestings, curds, myrtle berries,<br />
ballot boxes, bluebells, lamb, water clocks, laws, indictments.<br />
The Agora was amply provided with colonnaded walkways or<br />
stoas, <strong>of</strong> which <strong>the</strong> Stoa <strong>of</strong> Attalos, reconstructed down to <strong>the</strong> last<br />
detail by <strong>the</strong> American School <strong>of</strong> Classical Studies, is <strong>the</strong> finest and<br />
most spectacular example. Originally financed by Attalos II <strong>of</strong> Pergamon<br />
in about 150 b.c.e. , it is over 115 meters in length and dominates<br />
<strong>the</strong> east side <strong>of</strong> <strong>the</strong> Agora. Provided with shelter from <strong>the</strong><br />
elements, A<strong>the</strong>nians ga<strong>the</strong>red in <strong>the</strong> Agora to engage in <strong>the</strong>ir favorite<br />
pastime—lively and animated discussion. Here, at <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />
fifth century b.c.e., <strong>the</strong> philosopher Sokrates was invariably to be