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Daily Life of the Ancient Greeks

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158 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

prized asset among leading aristocrats. The Sophists were roundly<br />

condemned by Sokrates, who regarded <strong>the</strong>ir training as anti<strong>the</strong>tical<br />

to <strong>the</strong> pursuit <strong>of</strong> philosophy. He did so in part because <strong>the</strong>y<br />

took a relativist stance on morality, whereas he and his pupil Plato<br />

were idealist philosophers who believed that virtue was nonnegotiable,<br />

so to speak. Similarly, <strong>the</strong> comic dramatist Aristophanes<br />

mocks Sophists in his play <strong>the</strong> Clouds (first produced 423 b.c.e. ),<br />

mischievously transforming Sokrates into a quintessential Sophist<br />

who teaches his pupils to make <strong>the</strong> worse case appear <strong>the</strong> better<br />

without any regard for <strong>the</strong> truth. The hostility between practitioners<br />

<strong>of</strong> rhetoric and philosophy would endure almost throughout<br />

antiquity. Plato was particularly dismissive <strong>of</strong> Sophists in <strong>the</strong> Gorgias,<br />

which takes its name from one <strong>of</strong> its most famous and successful<br />

practitioners. Incidentally, Gorgias was one <strong>of</strong> <strong>the</strong> highest<br />

paid Sophists. He became so wealthy that he erected a gold statue<br />

<strong>of</strong> himself at Delphi—<strong>the</strong> first gold statue to be erected to a human<br />

in Greece—testimony to <strong>the</strong> high regard in which men <strong>of</strong> his pr<strong>of</strong>ession<br />

were generally held, as well as to <strong>the</strong> enormous fees <strong>the</strong>y<br />

commanded.<br />

It is unlikely, <strong>the</strong>refore, that <strong>the</strong> criticisms <strong>of</strong> Sokrates and Plato<br />

had much impact on public sentiment, though it may well have<br />

been <strong>the</strong> case that many A<strong>the</strong>nians would have instinctively concurred<br />

with <strong>the</strong> characterization <strong>of</strong> Sophists as money-grubbing<br />

charlatans, especially those who could not afford <strong>the</strong>ir services.<br />

In <strong>the</strong> fourth century b.c.e., schools <strong>of</strong> rhetoric began to emerge<br />

in <strong>the</strong> Greek-speaking world, including one in A<strong>the</strong>ns run by an<br />

orator named Isocrates, indicating that <strong>the</strong> discipline had achieved<br />

respectability. Aristotle also instructed his pupils in rhetoric as well<br />

as in philosophy, and he wrote a highly influential treatise on <strong>the</strong><br />

subject. When <strong>the</strong> Greek states lost <strong>the</strong>ir independence, rhetoric<br />

ceased to have any political importance, but it still remained <strong>the</strong><br />

centerpiece <strong>of</strong> higher education.<br />

As well as hosting <strong>the</strong> Sophists, itinerant teachers who resided<br />

only temporarily in <strong>the</strong> city, A<strong>the</strong>ns was also home to <strong>the</strong> four<br />

principal philosophical schools. The first two to establish <strong>the</strong>mselves<br />

were Plato’s Academy and Aristotle’s Lyceum. A<strong>the</strong>ns<br />

remained a leading center <strong>of</strong> philosophy into <strong>the</strong> Hellenistic<br />

Period and beyond and was <strong>the</strong> birthplace <strong>of</strong> both Epicureanism<br />

and Stoicism. Epicureanism was named after Epikouros, an A<strong>the</strong>nian<br />

who flourished around 300 b.c.e. Those who espoused his<br />

doctrine lived in seclusion in a complex called The Garden and<br />

maintained a simple style <strong>of</strong> living. They included women and

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