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Daily Life of the Ancient Greeks

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146 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

DRINKING PARTIES<br />

When <strong>the</strong> <strong>Greeks</strong> wanted to relax at <strong>the</strong> end <strong>of</strong> <strong>the</strong> day, <strong>the</strong><br />

choices available to <strong>the</strong>m were extremely limited. Institutions such<br />

as <strong>the</strong> cinema, <strong>the</strong>ater, concert hall, jazz club, and dance hall had<br />

no ancient equivalent. As far as we know, no enterprising individual<br />

ever had <strong>the</strong> bright idea <strong>of</strong> charging admission to a place <strong>of</strong><br />

public entertainment. There does not seem to have been anything<br />

comparable to <strong>the</strong> local pub or c<strong>of</strong>fee bar. Confronted with such<br />

a barren landscape—as we at least would see it—<strong>the</strong> <strong>Greeks</strong> had<br />

no alternative but to entertain <strong>the</strong>mselves. This <strong>the</strong>y did foremost<br />

through <strong>the</strong> symposium, a word which means literally “drinking<br />

toge<strong>the</strong>r.”A symposium was not, however, <strong>the</strong> ancient equivalent<br />

to a few guys getting toge<strong>the</strong>r to shoot <strong>the</strong> breeze and down a<br />

few drinks. On <strong>the</strong> contrary, it was a highly ritualized institution<br />

with its own precise and time-hallowed rules, even though some<br />

symposia, judging from illustrations found on vases, resulted in a<br />

drunken orgy.<br />

Strictly speaking, symposium refers to <strong>the</strong> communal drinking<br />

<strong>of</strong> wine that took place at <strong>the</strong> conclusion <strong>of</strong> a dinner. Only after<br />

<strong>the</strong> tables containing food had been cleared away, garlands <strong>of</strong><br />

flowers distributed, libations performed, and a hymn sung was it<br />

permitted to begin drinking. Symposiasts did not sit on chairs but<br />

reclined on couches, a custom that <strong>the</strong> <strong>Greeks</strong> probably learned<br />

from <strong>the</strong> Near East around <strong>the</strong> turn <strong>of</strong> <strong>the</strong> seventh century b.c.e.<br />

Although a symposium served a variety <strong>of</strong> purposes, for definition,<br />

we can hardly do better than quote Plutarch, a Greek writer<br />

living in <strong>the</strong> Roman era, who described it as “a passing <strong>of</strong> time<br />

over wine, which, guided by gracious behavior, ends in friendship”<br />

(Moral Precepts 621c).<br />

Much <strong>of</strong> <strong>the</strong> evidence for symposia derives from images found<br />

on pots that were specifically designed for this purpose. In fact,<br />

scenes depicting <strong>the</strong> symposium outnumber any o<strong>the</strong>rs relating to<br />

daily life—hardly surprisingly in view <strong>of</strong> <strong>the</strong> facts that a tastefully<br />

decorated set <strong>of</strong> drinking cups, hydriai (water jugs), oinochoai (wine<br />

pourers), and kraters (mixing bowls) was de rigueur in any wellappointed<br />

Greek house and that it was customary for scenes on<br />

vases to complement <strong>the</strong> function <strong>of</strong> <strong>the</strong> vase.<br />

Agathon’s Symposium<br />

The most famous drinking party <strong>of</strong> all time was held at <strong>the</strong> house<br />

<strong>of</strong> a young tragic poet named Agathon in 416 b.c.e. The pretext for

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