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Daily Life of the Ancient Greeks

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Language, Alphabet, and Literacy 59<br />

Despite <strong>the</strong> importance <strong>of</strong> literacy in Greek society, much more<br />

information and learning was passed down by word <strong>of</strong> mouth than<br />

is <strong>the</strong> case in our society. At all periods and places, <strong>the</strong>re was a ready<br />

audience for recitals <strong>of</strong> all sorts, not just musical but also literary.<br />

The historian Herodotos, for instance, first promulgated his work<br />

through oral recitation in A<strong>the</strong>ns, and oral recitation remained a<br />

popular form <strong>of</strong> communication throughout antiquity.<br />

PAPYRI<br />

The commonest Greek writing material was cyperus papyrus, a<br />

plant that grows in <strong>the</strong> swamps <strong>of</strong> Lower Egypt, which had been<br />

used for writing in Egypt and Mesopotamia from 3000 b.c.e.<br />

onward. The <strong>Greeks</strong> called this plant biblos, from which <strong>the</strong> word<br />

bible derives. Stalks <strong>of</strong> papyrus were laid out in parallel horizontal<br />

strips, over which a second layer was placed vertically. The strips<br />

were <strong>the</strong>n pressed flat and pounded with a flat stone so that <strong>the</strong>y<br />

bonded toge<strong>the</strong>r with <strong>the</strong>ir natural juices. A papyrus roll was read<br />

by unfolding with <strong>the</strong> right hand and rerolling with <strong>the</strong> left hand.<br />

To reread <strong>the</strong> roll, <strong>the</strong>refore, <strong>the</strong> reader (or more probably a slave)<br />

had to unroll <strong>the</strong> papyrus all <strong>the</strong> way back to <strong>the</strong> beginning.<br />

The earliest surviving Greek papyrus, a commentary on <strong>the</strong><br />

Orphic poems (see p. 191), dates from <strong>the</strong> fourth century b.c.e. It<br />

was found at Derveni, near Thessaloniki, in Macedonia. It is <strong>the</strong><br />

only surviving papyrus to come from mainland Greece, and <strong>the</strong><br />

reason it survived is because it was carbonized. The overwhelming<br />

majority <strong>of</strong> papyri came to light in Egypt, whose dry soil provides<br />

ideal conditions for <strong>the</strong>ir preservation, and postdate Alexander’s<br />

conquest <strong>of</strong> that country. The largest cache has been retrieved<br />

from <strong>the</strong> rubbish dumps <strong>of</strong> a town called Oxyrhynchos (<strong>the</strong> name<br />

means “<strong>the</strong> city <strong>of</strong> <strong>the</strong> sharp-nosed fish”), situated about 100 miles<br />

south <strong>of</strong> modern Cairo. Oxyrhynchos has so far yielded over 50,000<br />

papyri.<br />

To date, some 30,000 papyri have been edited. They include birth<br />

certificates, death certificates, lists <strong>of</strong> various kinds, receipts, marriage<br />

contracts, wet-nurse contracts, complaints to <strong>of</strong>ficials, tax<br />

returns, lawsuits, and last, but by no means least, private letters.<br />

They shed invaluable light on many aspects <strong>of</strong> <strong>the</strong> social, cultural,<br />

legal, and economic life <strong>of</strong> <strong>Greeks</strong> living in Egypt and <strong>of</strong> Egyptians<br />

who adapted to <strong>the</strong> Greek way <strong>of</strong> life (see Evans, <strong>Daily</strong> <strong>Life</strong> in <strong>the</strong><br />

Hellenistic Age, 2008, in this series). One <strong>of</strong> <strong>the</strong> most interesting revelations<br />

<strong>the</strong> papyri provide is <strong>the</strong> degree to which Hellenistic Egypt

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