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Daily Life of the Ancient Greeks

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264 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

Winners and Losers<br />

On <strong>the</strong> fifth and final day, prizes <strong>of</strong> olive wreaths were awarded<br />

to <strong>the</strong> victors. The victor first bound a band <strong>of</strong> wool around his<br />

head and <strong>the</strong> <strong>of</strong>ficial <strong>the</strong>n placed <strong>the</strong> wreath upon it. There were<br />

no prizes for those who finished second or third. Victors were permitted<br />

to erect statues in <strong>the</strong> sanctuary and were feted lavishly by<br />

<strong>the</strong>ir own cities when <strong>the</strong>y returned home. Some were granted free<br />

meals at public expense for <strong>the</strong> rest <strong>of</strong> <strong>the</strong>ir lives. States whose athletes<br />

won prizes gained enormous prestige. Alkibiades, who placed<br />

first, second, and fourth in <strong>the</strong> chariot race, boasted that “<strong>the</strong> <strong>Greeks</strong><br />

believed that A<strong>the</strong>ns had even greater power than was <strong>the</strong> case<br />

because <strong>of</strong> my success in <strong>the</strong> Olympic Games, although earlier <strong>the</strong>y<br />

had thought <strong>the</strong>y had entirely worn us out in <strong>the</strong> war” (Thukydides<br />

6.16.2). The most successful state was Elis, where Olympia was<br />

situated. Elis produced <strong>the</strong> first recorded Olympic victor, a baker<br />

named Koribos, in 776 b.c.e. Sparta was also prominent, whereas<br />

A<strong>the</strong>ns, even at <strong>the</strong> height <strong>of</strong> its power in <strong>the</strong> mid-fifth century<br />

b.c.e. , won far fewer victories. The most successful athlete was<br />

Milon <strong>of</strong> Kroton, who won <strong>the</strong> wrestling prize in five successive<br />

Olympiads between 536 and 520 b.c.e. Milon, a notorious show-<strong>of</strong>f,<br />

used to challenge people to bend back his little finger—apparently<br />

no one could. He was also in <strong>the</strong> habit <strong>of</strong> tying a band around his<br />

head, taking a deep breath, and snapping <strong>the</strong> band with <strong>the</strong> aid <strong>of</strong><br />

<strong>the</strong> veins <strong>of</strong> his head (Pausanias 6.14.7).<br />

We should also spare a thought for <strong>the</strong> losers, whose plight is<br />

described as follows by Pindar:<br />

They, when <strong>the</strong>ir mo<strong>the</strong>rs meet <strong>the</strong>m, have no sweet laughter around <strong>the</strong>m,<br />

arousing delight. But in back streets <strong>the</strong>y cower, out <strong>of</strong> <strong>the</strong>ir enemies’ way,<br />

bitten by disaster. (Pythian 8.85—87)<br />

Women were not permitted to enter <strong>the</strong> sanctuary <strong>of</strong> Zeus while<br />

<strong>the</strong> games were in progress. Pausanias (5.6.7) tells us that <strong>the</strong> ban<br />

was introduced after a woman called Kallipateira managed to disguise<br />

herself as an Olympic trainer in order to watch her son compete.<br />

She was exposed (literally) when she jumped over <strong>the</strong> trainers’<br />

enclosure. The judges decided not to punish her out <strong>of</strong> deference to<br />

her bro<strong>the</strong>rs, her fa<strong>the</strong>r, and her son, all <strong>of</strong> whom had been Olympic<br />

victors. Although women could not watch <strong>the</strong> games in progress,<br />

handsome athletes had <strong>the</strong>ir fans and followers, who hung about

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