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Daily Life of the Ancient Greeks

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Space and Time 47<br />

A<strong>the</strong>ns at least once or twice a year for <strong>of</strong>ficial business, few are<br />

likely to have done so on a regular basis, particularly those residing<br />

in <strong>the</strong> outermost demes such as Marathon and Acharnai, some 25<br />

to 30 miles from A<strong>the</strong>ns. It is <strong>the</strong>refore highly likely that <strong>the</strong>re was<br />

a considerable gap in <strong>the</strong> lifestyle, as well as <strong>the</strong> political engagement,<br />

<strong>of</strong> city dwellers and country dwellers.<br />

A City <strong>of</strong> Contrasts<br />

A<strong>the</strong>ns would have struck <strong>the</strong> modern eye as a curious amalgam<br />

<strong>of</strong> public magnificence and private squalor. It was a city to<br />

be admired for <strong>the</strong> breathtaking beauty <strong>of</strong> its public buildings,<br />

for which in <strong>the</strong> Classical Period <strong>the</strong>re was no equivalent in <strong>the</strong><br />

entire Greek world. In regard to its housing and public amenities,<br />

however, it may well have been inferior to many <strong>of</strong> its contemporaries.<br />

It may strike one as remarkable that <strong>the</strong> A<strong>the</strong>nians, who<br />

adorned <strong>the</strong>ir city with some <strong>of</strong> <strong>the</strong> most splendid buildings ever<br />

constructed, were prepared to tolerate such discomfort in private.<br />

It says everything about <strong>the</strong> difference in mentality between <strong>the</strong>m<br />

and us that no one ever suggested that <strong>the</strong>ir priorities should be<br />

reversed.<br />

TIME AND THE SEASONS<br />

Dividing Up <strong>the</strong> Day<br />

The Greek day was divided into 12 hours <strong>of</strong> daylight and 12 hours<br />

<strong>of</strong> darkness, a system which, according to Herodotos (2.109.3), <strong>the</strong><br />

<strong>Greeks</strong> acquired from <strong>the</strong> Babylonians. As a result, <strong>the</strong> daylight<br />

hours were longer in <strong>the</strong> summer than in <strong>the</strong> winter. Hours were<br />

not subdivided into halves and quarters. In fact, <strong>the</strong> only way to tell<br />

<strong>the</strong> time accurately was by means <strong>of</strong> <strong>the</strong> sundial, which was first<br />

introduced into Greece in <strong>the</strong> sixth century b.c.e. and which <strong>the</strong>y<br />

also borrowed from <strong>the</strong> Babylonians. Sundials were extremely rare,<br />

however, until <strong>the</strong> third century b.c.e. The natural divisions <strong>of</strong> <strong>the</strong><br />

day—dawn, midday, and dusk—no doubt served most people for<br />

most purposes.<br />

Only in <strong>the</strong> law courts was accurate timekeeping absolutely necessary,<br />

because, from <strong>the</strong> fifth century b.c.e. onward, speeches had<br />

to be timed down to <strong>the</strong> last second. This was done with <strong>the</strong> aid <strong>of</strong> a<br />

water clock known as a klepsydra, a clay vessel that could be filled to<br />

<strong>the</strong> level <strong>of</strong> an overflow hole just below <strong>the</strong> rim. When <strong>the</strong> speaker<br />

began his delivery, a plug was removed from a small hole at <strong>the</strong>

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