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Daily Life of the Ancient Greeks

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Private <strong>Life</strong> 147<br />

<strong>the</strong> party was a celebration in honor <strong>of</strong> Agathon, who had just won<br />

first prize in a dramatic festival held earlier in <strong>the</strong> day. Because<br />

some <strong>of</strong> <strong>the</strong> company were suffering from hangovers, <strong>the</strong>y elected<br />

to consume only a modest amount <strong>of</strong> wine. They also decided to<br />

dispense with <strong>the</strong> services <strong>of</strong> a flute girl whom Agathon had hired<br />

for <strong>the</strong> evening. Instead, <strong>the</strong>y entertained <strong>the</strong>mselves by delivering<br />

encomia in praise <strong>of</strong> Eros, <strong>the</strong> <strong>of</strong>fspring <strong>of</strong> Aphrodite, goddess<br />

<strong>of</strong> love. The last to speak was Sokrates. Just when he reached <strong>the</strong><br />

end <strong>of</strong> his delivery, Alkibiades burst into <strong>the</strong> room. He was already<br />

somewhat <strong>the</strong> worse for drink and tried to make <strong>the</strong> o<strong>the</strong>r guests<br />

tipsy by forcing <strong>the</strong>m to consume large quantities <strong>of</strong> wine. Eventually<br />

he settled down and agreed to follow <strong>the</strong> procedure adopted by<br />

<strong>the</strong> company by delivering a speech in praise <strong>of</strong> Sokrates. The party<br />

continued until dawn, by which time everyone had fallen asleep<br />

with <strong>the</strong> exception <strong>of</strong> Sokrates and Aristophanes, who were still<br />

conversing on <strong>the</strong> subject <strong>of</strong> poetry. Sokrates alone was completely<br />

unaffected by <strong>the</strong> alcohol that he had consumed, and around dawn,<br />

he rose, departed, took a bath, and went about his daily business.<br />

Agathon’s symposium is described by Plato in a work entitled<br />

Symposium, arguably his most charming dialogue. The image it<br />

conveys, however—one <strong>of</strong> learned gentlemen delivering carefully<br />

crafted speeches over a bowl <strong>of</strong> wine—can hardly be taken as typical<br />

<strong>of</strong> A<strong>the</strong>nian practice. Presented with <strong>the</strong> choice <strong>of</strong> ei<strong>the</strong>r producing<br />

an impromptu encomium or listening to a flute girl, <strong>the</strong> majority<br />

<strong>of</strong> A<strong>the</strong>nians would have undoubtedly opted for <strong>the</strong> latter. Nor can<br />

<strong>the</strong>re have been many drinkers who had <strong>the</strong> ability to conduct an<br />

elevated discourse when flushed with wine.<br />

As we know from references in literature, any excuse could be<br />

used to party in ancient Greece: birth, marriage, or death, <strong>the</strong> departure<br />

or arrival <strong>of</strong> a loved one from abroad, a feast day, a birthday, or<br />

merely a change in <strong>the</strong> seasons. Probably in most cases, however,<br />

no pretext was required. Given <strong>the</strong> lack <strong>of</strong> alternative entertainment,<br />

we might suppose that drinking parties were an everyday<br />

occurrence. We do not know, however, whe<strong>the</strong>r <strong>the</strong>y were exclusive<br />

to aristocratic society or whe<strong>the</strong>r poorer A<strong>the</strong>nians also held<br />

symposia.<br />

Guests<br />

It was customary for <strong>the</strong> host to inscribe <strong>the</strong> names <strong>of</strong> his guests<br />

on a wax tablet, toge<strong>the</strong>r with <strong>the</strong> day and hour appointed for <strong>the</strong><br />

symposium, and <strong>the</strong>n hand <strong>the</strong> tablet to a slave who would make

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