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Daily Life of the Ancient Greeks

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100 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

ruling over <strong>the</strong> third” (1.250–52). Although given to delivering<br />

over-lengthy diatribes about <strong>the</strong> superiority <strong>of</strong> <strong>the</strong> men <strong>of</strong> his generation<br />

to those <strong>of</strong> <strong>the</strong> present day, Nestor none<strong>the</strong>less commands<br />

respect from <strong>the</strong> Greek chiefs precisely because <strong>of</strong> his age. Indeed,<br />

Agamemnon goes so far as to declare that if he had 10 men <strong>of</strong> his<br />

quality advising him on strategy, Troy would soon be captured.<br />

Nestor makes a second appearance in The Odyssey as Telemachos’s<br />

host and is no less prone to speechifying than before. It is testimony<br />

to Telemachos’s maturing social skills that he manages to extricate<br />

himself from his palace without giving <strong>of</strong>fence.<br />

In Attic comedy, <strong>the</strong> elderly are <strong>of</strong>ten caricatured as irascible and<br />

vituperative. A notable example is Philokleon, who appears in Aristophanes’<br />

Wasps. Philokleon is depicted as a superannuated delinquent<br />

who looks back wistfully on his youth with all <strong>the</strong> venom <strong>of</strong><br />

a frustrated old age.<br />

Retirement or Death in Harness?<br />

We have no means <strong>of</strong> knowing what percentage <strong>of</strong> <strong>the</strong> Greek<br />

population was able to retire. Nor is <strong>the</strong>re any way <strong>of</strong> estimating<br />

to what extent <strong>the</strong> <strong>Greeks</strong> regarded retirement as an attractive or<br />

even possible option. Probably most working <strong>Greeks</strong> soldiered on<br />

until <strong>the</strong>y died. Although we occasionally hear <strong>of</strong> <strong>the</strong> head <strong>of</strong> <strong>the</strong><br />

household handing over <strong>the</strong> management <strong>of</strong> his property to his<br />

son, as Odysseus’s fa<strong>the</strong>r Laertes appears to have done, we do not<br />

know whe<strong>the</strong>r this was a widespread phenomenon. Nor is <strong>the</strong>re<br />

any hint as to <strong>the</strong> fate <strong>of</strong> elderly or infirm slaves. While domestics<br />

such as nurses and pedagogues would probably have been treated<br />

humanely in <strong>the</strong>ir declining years, <strong>the</strong> prospects for those who did<br />

not have a personal relationship with <strong>the</strong>ir masters must have been<br />

grim indeed.<br />

Caring for <strong>the</strong> Elderly<br />

The <strong>Greeks</strong> regarded <strong>the</strong> care <strong>of</strong> <strong>the</strong> elderly, which <strong>the</strong>y called<br />

gêroboskia, as a sacred duty, <strong>the</strong> responsibility for which rested exclusively<br />

with <strong>the</strong> <strong>of</strong>fspring. Greek law laid down severe penalties for<br />

those who omitted to discharge <strong>the</strong>ir obligations. In Delphi, for<br />

instance, anyone who failed to look after his parents was liable to be<br />

put in irons and thrown into prison. In A<strong>the</strong>ns, those who neglected<br />

ei<strong>the</strong>r <strong>the</strong>ir parents or <strong>the</strong>ir grandparents were fined and partially<br />

deprived <strong>of</strong> <strong>the</strong>ir citizen rights. There were no public facilities for

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