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Daily Life of the Ancient Greeks

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154 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

<strong>the</strong> attempted abduction <strong>of</strong> Lapith women by <strong>the</strong> centaurs, wild<br />

creatures half human and half horse whose bestial natures got <strong>the</strong><br />

better <strong>of</strong> <strong>the</strong>m under <strong>the</strong> influence <strong>of</strong> alcohol, is <strong>the</strong> archetypal<br />

drinking party gone wrong. It became a stock joke that <strong>the</strong> worst<br />

behaved guests at a symposium were <strong>the</strong> philosophers. In ano<strong>the</strong>r<br />

work entitled <strong>the</strong> Symposium, written by <strong>the</strong> second-century c.e.<br />

satirist Lukian, a philosopher <strong>of</strong> <strong>the</strong> Cynic school called Alkidamas<br />

is <strong>the</strong> chief instigator <strong>of</strong> a bloody rumpus that leads to a broken<br />

head, smashed jaw, gouged-out eye, and several broken teeth.<br />

Comic writers, as was <strong>the</strong>ir wont, tended to see <strong>the</strong> more humorous<br />

side <strong>of</strong> drunkenness. Euboulos, in a fragment from a lost play,<br />

describes its effects as follows:<br />

The first cup is to health, <strong>the</strong> second to love and pleasure, <strong>the</strong> third to<br />

sleep, <strong>the</strong> fourth to violence, <strong>the</strong> fifth to uproar, <strong>the</strong> sixth to drunken revel,<br />

<strong>the</strong> seventh to black eyes, <strong>the</strong> eighth to <strong>the</strong> summoner, <strong>the</strong> ninth to bile,<br />

and <strong>the</strong> tenth to madness and throwing chairs around.<br />

The symptoms <strong>of</strong> drunkenness were <strong>of</strong> scientific interest to Aristotle,<br />

who wrote a lost treatise on <strong>the</strong> subject containing <strong>the</strong> following<br />

observation:<br />

Under <strong>the</strong> influence <strong>of</strong> all o<strong>the</strong>r alcoholic beverages, people who become<br />

drunk fall in all directions, namely to <strong>the</strong> left, to <strong>the</strong> right, on <strong>the</strong>ir faces,<br />

and on <strong>the</strong>ir backs. But those who drink barley wine only fall on <strong>the</strong>ir<br />

backs and lie supine.<br />

Conclusions<br />

In Plato’s Laws, an A<strong>the</strong>nian who claims to have made <strong>the</strong> symposium<br />

<strong>the</strong> subject <strong>of</strong> inquiry observes:<br />

I have never yet seen or heard <strong>of</strong> one that was properly conducted from<br />

beginning to end. Here and <strong>the</strong>re a few minor details may not have been<br />

amiss, but by and large I have found <strong>the</strong>m badly conducted. (639e)<br />

The Laws was Plato’s last work, written a few years before his death,<br />

and this statement is no doubt a reflection <strong>of</strong> <strong>the</strong> bitterness <strong>of</strong> his<br />

old age. It has to be viewed in connection with his own disenchantment<br />

with <strong>the</strong> society around him. Apart from <strong>the</strong>ir social importance,<br />

symposia played a key role in <strong>the</strong> educational, cultural, and<br />

political life <strong>of</strong> <strong>the</strong> <strong>Greeks</strong>.

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