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Daily Life of the Ancient Greeks

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208 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

and <strong>the</strong> afterlife, notably <strong>the</strong> Eleusinian Mysteries, which were open<br />

to all Greek speakers, male as well as female, slave as well as free.<br />

Dionysos<br />

Dionysos was <strong>the</strong> god <strong>of</strong> wine, fertility, nature in <strong>the</strong> raw, liberation,<br />

irrationality, and drama. His mo<strong>the</strong>r Semele was incinerated<br />

when Zeus manifested himself to her in his full glory as a thunderbolt.<br />

The god managed to rescue <strong>the</strong> embryo, which he sewed<br />

into his thigh. In due course, he gave birth to <strong>the</strong> infant Dionysos.<br />

According to ano<strong>the</strong>r myth, Dionysos was killed and eaten by <strong>the</strong><br />

Titans, who were subsequently destroyed by Zeus’s thunderbolt.<br />

Out <strong>of</strong> <strong>the</strong>ir ashes arose <strong>the</strong> human race, part human and part<br />

divine. Dionysos was a latecomer to Olympos. His origins seem to<br />

lie in Thrace, although he is also connected with Asia Minor. His<br />

entry into Greece, and <strong>the</strong> opposition that he had to overcome, is<br />

<strong>the</strong> subject <strong>of</strong> Euripides’ Bacchai.<br />

Hephaistos<br />

Hephaistos, <strong>the</strong> god <strong>of</strong> <strong>the</strong> forge, was <strong>the</strong> patron god <strong>of</strong> metalworkers.<br />

Being lame, he alone <strong>of</strong> <strong>the</strong> Olympians was not physically<br />

Dionysos. From Religion and <strong>the</strong> <strong>Greeks</strong> by Robert<br />

Garland (Bristol, U.K.: Bristol Classical Press,<br />

1994). Reprinted by permission <strong>of</strong> Duckworth<br />

Publishers.

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