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Daily Life of the Ancient Greeks

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74 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

divorced his wife, he not only returned <strong>the</strong> dowry but also her<br />

jewelry and clothing. The clear purpose <strong>of</strong> this law was to provide<br />

some protection for women and to ensure that divorcees were not<br />

left financially destitute.<br />

A<strong>the</strong>nian law also imposed strict regulations upon <strong>the</strong> marriage<br />

<strong>of</strong> a daughter whose fa<strong>the</strong>r died leaving no male heir. (A<strong>the</strong>nians<br />

were required by law to bequeath <strong>the</strong> bulk <strong>of</strong> <strong>the</strong>ir estates to <strong>the</strong>ir<br />

sons.) Such a woman was known as an epiklêros, which literally<br />

means “attached to <strong>the</strong> klêros or estate.” The estate in question did<br />

not actually belong to her but merely accompanied her when she<br />

married. Because it was <strong>the</strong> duty <strong>of</strong> <strong>the</strong> nearest male relative to<br />

claim an epiklêros as his wife, an epiklêros might, and occasionally<br />

did, marry her uncle. So strictly was <strong>the</strong> law upheld that, in some<br />

cases, existing marriages were dissolved in order to comply with<br />

it. Its purpose was to keep property within <strong>the</strong> family and thus<br />

prevent <strong>the</strong> amalgamation <strong>of</strong> several oikoi. For much <strong>the</strong> same reason,<br />

marriages were <strong>of</strong>ten contracted between relatives, especially<br />

among <strong>the</strong> wealthy.<br />

Woman seated in a high-backed chair or klismos.<br />

From Thomas Hope, Costumes <strong>of</strong> <strong>the</strong> <strong>Greeks</strong> and<br />

Romans (New York: Dover, 1962). Reprinted by<br />

permission <strong>of</strong> Dover Publications.

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