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Daily Life of the Ancient Greeks

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Language, Alphabet, and Literacy 61<br />

leading candidate was exiled from A<strong>the</strong>ns for 10 years. The first<br />

ostracism occurred in 487 and <strong>the</strong> last in 417. We can well imagine<br />

that an ostracism was one <strong>of</strong> <strong>the</strong> most eagerly anticipated occasions<br />

in <strong>the</strong> political calendar. Many A<strong>the</strong>nians no doubt used <strong>the</strong>ir vote<br />

to express <strong>the</strong>ir displeasure with a policy that was closely associated<br />

with one <strong>of</strong> <strong>the</strong> candidates, whereas o<strong>the</strong>rs acted purely out<br />

<strong>of</strong> personal spite. When a politician named Aristides, who was<br />

nicknamed <strong>the</strong> Just, was facing <strong>the</strong> threat <strong>of</strong> ostracism, an illiterate<br />

country bumpkin, failing to recognize him, asked him to inscribe<br />

his potsherd with Aristides’ name upon it. When Aristides asked<br />

him whe<strong>the</strong>r <strong>the</strong> politician had done him any injury, <strong>the</strong> bumpkin<br />

replied “No. It’s simply that I’m tired <strong>of</strong> hearing him called ‘<strong>the</strong><br />

Just.’ ” Aristides thus fell victim to what we would call today celebrity<br />

overexposure—a career hazard that overtook o<strong>the</strong>r prominent<br />

A<strong>the</strong>nian politicians.<br />

In addition, <strong>the</strong> <strong>Greeks</strong> utilized wooden tablets coated with wax<br />

for messages, lists, and school exercises, as <strong>the</strong>se could be used over<br />

and over again.<br />

LIBRARIES<br />

The first evidence for a trade in book rolls dates to <strong>the</strong> end <strong>of</strong><br />

<strong>the</strong> fifth century b.c.e. A comic poet named Eupolis ( f l. 420s–412<br />

b.c.e. ) alludes to a part <strong>of</strong> <strong>the</strong> Agora in A<strong>the</strong>ns “where <strong>the</strong> rolls are<br />

on sale.” Because rolls were copied by slaves, <strong>the</strong>y were relatively<br />

inexpensive to purchase. At his trial in 399 b.c.e. , Sokrates (Plato,<br />

Apology 26de) allegedly inquired <strong>of</strong> his accuser, “Do you think that<br />

<strong>the</strong> jury is so illiterate as to be unaware that <strong>the</strong> rolls <strong>of</strong> Anaxagoras<br />

<strong>of</strong> Klazomenai [a natural philosopher] . . . are on sale in <strong>the</strong> Orchestra<br />

[probably a part <strong>of</strong> <strong>the</strong> Agora where public performances took<br />

place, including singing, dancing, and drama] for a drachma at<br />

most?”<br />

The earliest evidence for private libraries also dates to <strong>the</strong> end <strong>of</strong><br />

<strong>the</strong> fifth century. The comic poet Aristophanes is thought to have<br />

possessed a substantial library because <strong>of</strong> <strong>the</strong> numerous allusions<br />

in his plays to <strong>the</strong> tragedians. (His surviving plays contain references<br />

to as many as 45 dramas <strong>of</strong> Euripides). Euripides, who is portrayed<br />

as an avid reader (e.g., Aristophanes, Frogs 943, 1409), almost<br />

certainly owned a library that contained <strong>the</strong> works <strong>of</strong> his fellow<br />

tragedians. Even so, very few individuals are likely to have purchased<br />

rolls. Probably <strong>the</strong> biggest library in private hands was that<br />

<strong>of</strong> Aristotle. The Greek geographer Strabo (Geography 13.1.54), who

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