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Daily Life of the Ancient Greeks

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80 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

distaff, spindle, and spindle whorls in what is known as <strong>the</strong> dropand-spin<br />

method. Finally, it was woven into fabric on a loom. The<br />

warp was suspended from a crossbar, and its strands, known as <strong>the</strong><br />

weft, held taut at its ends by loom weights, were threaded toge<strong>the</strong>r<br />

by means <strong>of</strong> a shuttle.<br />

Escaping from <strong>the</strong> <strong>Daily</strong> Grind<br />

The traditional view, as noted earlier, is that women spent most<br />

<strong>of</strong> <strong>the</strong>ir time at home. To what extent this was true is impossible<br />

to determine, but it is unlikely to have been universally <strong>the</strong> case.<br />

During <strong>the</strong> Peloponnesian War, say, when men were away for<br />

long stretches at a time, women must surely have enjoyed considerable<br />

freedom. There are even a few vase paintings depicting<br />

women holding a symposium. What is likely to have been true at<br />

all times, however, is that when a respectable woman went out <strong>of</strong><br />

doors, she rarely did so unaccompanied, if only for her safety’s<br />

sake.<br />

There were also a number <strong>of</strong> socially approved outlets for<br />

women, primarily those connected with religion. Although most<br />

festivals were attended by both men and women, <strong>the</strong>re were a<br />

few, such as <strong>the</strong> Thesmophoria, a festival held in <strong>the</strong> fall in honor<br />

<strong>of</strong> Demeter, from which men were rigorously excluded. Funerals<br />

provided ano<strong>the</strong>r important occasion for women to associate with<br />

one ano<strong>the</strong>r. Women played <strong>the</strong> major part in preparing <strong>the</strong> body<br />

for burial, as <strong>the</strong>y do in most Mediterranean countries to this day.<br />

Some women may even have looked forward to <strong>the</strong> next death<br />

in <strong>the</strong> family as an opportunity to meet with <strong>the</strong>ir relatives and<br />

friends. The defendant in Lysias’s On <strong>the</strong> Murder <strong>of</strong> Eratos<strong>the</strong>nes<br />

(1.8) claims that his adulterous wife first met her lover at a funeral.<br />

A frustrated Greek wife and her would-be lover had to seize whatever<br />

opportunity <strong>the</strong>y could! Women were also permitted to leave<br />

<strong>the</strong> home to make visits to <strong>the</strong> cemetery to attend periodically to<br />

<strong>the</strong> needs <strong>of</strong> <strong>the</strong> dead.<br />

The following extract from Idyll 15 by <strong>the</strong> Syracusan poet Theokritos provides<br />

a fascinating insight into <strong>the</strong> lives <strong>of</strong> two women who are planning to spend <strong>the</strong><br />

day toge<strong>the</strong>r at a festival in honor <strong>of</strong> Adonis, a handsome young man who was<br />

<strong>the</strong> beloved <strong>of</strong> Aphrodite. The poem, which was written in <strong>the</strong> first half <strong>of</strong> <strong>the</strong><br />

third century B.C.E., is set in Alexandria, Egypt, but <strong>the</strong> dialogue could be imagined<br />

as taking place almost anywhere in <strong>the</strong> metropolitan Greek world.

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