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Daily Life of the Ancient Greeks

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Glossary <strong>of</strong> Greek Terms 317<br />

ephebe — A<strong>the</strong>nian youth who, having reached his eighteenth year, was<br />

undergoing a two-year stint <strong>of</strong> military training (literally “one who is at<br />

<strong>the</strong> prime <strong>of</strong> youth”).<br />

ephor — One <strong>of</strong> five Spartan magistrates elected annually by <strong>the</strong> citizen<br />

body, who was charged with extensive disciplinary powers, including <strong>the</strong><br />

ability to prosecute <strong>the</strong> kings. Ephors (literal meaning probably “overseers”)<br />

are found in o<strong>the</strong>r Greek states besides Sparta.<br />

ethnos — Large group <strong>of</strong> people who acknowledged <strong>the</strong>ir common ethnic<br />

identity and territory but who did not come toge<strong>the</strong>r as a political<br />

unity. Ethnê (<strong>the</strong> plural form) probably existed at all times <strong>of</strong> Greek history<br />

but became especially important in <strong>the</strong> fourth century b.c.e. They left few<br />

material remains and no literature, so we know very little about <strong>the</strong>ir daily<br />

life.<br />

eunomia — “Obedience to <strong>the</strong> law”; a term used primarily <strong>of</strong> Sparta to<br />

characterize <strong>the</strong> system <strong>of</strong> military discipline that was introduced in <strong>the</strong><br />

first half <strong>of</strong> <strong>the</strong> seventh century b.c.e.<br />

exômis — Poor man’s garment worn over <strong>the</strong> shoulder.<br />

genos — Kin group composed <strong>of</strong> aristocratic families claiming descent<br />

from a common ancestor. Members <strong>of</strong> A<strong>the</strong>nian gen ê (<strong>the</strong> plural form)<br />

remained politically important in A<strong>the</strong>ns even after it became a radical<br />

democracy, <strong>the</strong> most notable example being Perikles, who belonged to <strong>the</strong><br />

venerable Alkmaeonid genos.<br />

gerousia — Council <strong>of</strong> elders (from gerôn, meaning old man). The Spartan<br />

gerousia consisted <strong>of</strong> 28 elders and <strong>the</strong> two kings.<br />

gymnasium — Training establishment or school (from gymnos, meaning<br />

naked) where Greek males <strong>of</strong> all ages exercised and conversed toge<strong>the</strong>r.<br />

Some gymnasia also accommodated philosophical schools.<br />

gynaikôn (or gynaikônitis ) — Women’s quarters <strong>of</strong> a house.<br />

hêliaia — Law court comprising A<strong>the</strong>nian jurors; also <strong>the</strong> building in<br />

which lawsuits were held.<br />

helot — A term <strong>of</strong> uncertain etymology used to describe <strong>the</strong> conquered<br />

peoples <strong>of</strong> Messenia, who worked as serfs for <strong>the</strong> Spartans. Although helots<br />

are most closely identified with Sparta, <strong>the</strong>y are also known to have<br />

existed in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> Greek world.<br />

herm — Image <strong>of</strong> <strong>the</strong> god Hermes consisting <strong>of</strong> head and genitalia, which<br />

stood at street corners.<br />

hetaira — Term most commonly used for a courtesan, or female companion.<br />

Hetairai included some highly cultivated women as well as prostitutes.<br />

himation — Woolen cloak worn by both men and women.<br />

hippeis — Those eligible to serve in <strong>the</strong> cavalry; second-highest property<br />

class established by <strong>the</strong> A<strong>the</strong>nian reformer Solon.

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