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Daily Life of the Ancient Greeks

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Pleasure and Leisure 293<br />

denoted an exemplary tale that revealed what was perceived to be<br />

a fundamental truth (or possible truths), whe<strong>the</strong>r about <strong>the</strong> nature<br />

<strong>of</strong> <strong>the</strong> world, <strong>the</strong> deeds and activities <strong>of</strong> <strong>the</strong> gods and heroes, or<br />

<strong>the</strong> composition and evolution <strong>of</strong> Greek society. In <strong>the</strong> words <strong>of</strong><br />

Walter Burkert (Structure and History in Greek Mythology and Ritual ,<br />

23), “A myth is a traditional tale with secondary, partial reference<br />

to something <strong>of</strong> collective importance,” though with <strong>the</strong> important<br />

proviso that, despite being traditional, any myth can undergo limitless<br />

numbers <strong>of</strong> retelling and thus modification, even though <strong>the</strong><br />

basic plot line remains stable.<br />

The subject matter that <strong>the</strong> <strong>Greeks</strong> utilized for mythic treatment<br />

comprised all <strong>the</strong> events that had occurred from <strong>the</strong> creation <strong>of</strong><br />

<strong>the</strong> universe to <strong>the</strong> aftermath <strong>of</strong> <strong>the</strong> Trojan War. This included <strong>the</strong><br />

succession <strong>of</strong> divine dynasties that ultimately led to <strong>the</strong> current ruling<br />

dynasty <strong>of</strong> Olympian deities, <strong>the</strong> beginnings and evolution <strong>of</strong><br />

human existence, <strong>the</strong> Trojan War itself, and <strong>the</strong> tales that took place<br />

in <strong>the</strong> Age <strong>of</strong> Heroes.<br />

How Myths Were Transmitted<br />

Although myths have reached us primarily through literature, this<br />

was not how <strong>the</strong>y were transmitted in antiquity. Ra<strong>the</strong>r, <strong>the</strong>y were<br />

<strong>the</strong> product <strong>of</strong> an oral culture that passed down its lore by word <strong>of</strong><br />

mouth from one generation to <strong>the</strong> next. Although it is impossible to<br />

reach back in time to discover a myth’s origins, surely many <strong>of</strong> <strong>the</strong>m<br />

are rooted in Greece’s preliterate past. It was a past that possessed<br />

no o<strong>the</strong>r means <strong>of</strong> preserving what needed to be preserved except<br />

by word <strong>of</strong> mouth. Precisely because <strong>the</strong>y were transmitted orally,<br />

myths underwent considerable change in each retelling. Inevitably,<br />

some details were lost or modified while o<strong>the</strong>rs were invented or<br />

recast. What has survived, in o<strong>the</strong>r words, is <strong>the</strong> result <strong>of</strong> a long<br />

evolutionary process that took place over several centuries and that<br />

remained in flux. It was a process that was organic in <strong>the</strong> true sense<br />

<strong>of</strong> <strong>the</strong> word. Indeed, it is hardly any exaggeration to state that once<br />

a myth acquired a canonical or fixed form, it ceased to retain its<br />

contemporary relevance for <strong>the</strong> teller and <strong>the</strong> audience.<br />

The vitality <strong>of</strong> <strong>the</strong> mythic tradition can be aptly demonstrated by<br />

reference to <strong>the</strong> myth <strong>of</strong> Oedipus, <strong>the</strong> king <strong>of</strong> Thebes, who inadvertently<br />

fulfills <strong>the</strong> prophecy <strong>of</strong> <strong>the</strong> Delphic Oracle by killing his fa<strong>the</strong>r<br />

and marrying his mo<strong>the</strong>r. It is a story that provides a stern warning<br />

about <strong>the</strong> terrifying power <strong>of</strong> coincidence. But in Sophokles’<br />

play Oedipus <strong>the</strong> King it is much more than that. For when Oedipus

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