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Daily Life of the Ancient Greeks

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Pleasure and Leisure 285<br />

experts. Although <strong>the</strong> artist may ultimately become something <strong>of</strong><br />

a public institution, he or she <strong>of</strong>ten remains a fashionable outsider.<br />

Finally, although some artists receive state sponsorship in <strong>the</strong> form<br />

<strong>of</strong> grants from <strong>the</strong> National Endowment for <strong>the</strong> Arts in <strong>the</strong> United<br />

States or from <strong>the</strong> Arts Council <strong>of</strong> Great Britain, not everyone agrees<br />

that this is an appropriate or valuable use <strong>of</strong> public funds.<br />

Greek art shared nothing in common with <strong>the</strong> picture drawn<br />

above. It was never purchased as an investment. O<strong>the</strong>r than perhaps<br />

in <strong>the</strong> minor arts, <strong>the</strong> connoisseur had no equivalent. The only<br />

“expert” was <strong>the</strong> community as a whole. The <strong>Greeks</strong> did not regard<br />

costly works <strong>of</strong> art to be symbols <strong>of</strong> status and wealth. To our best<br />

knowledge, not a single marble or bronze statue ever graced a private<br />

home until <strong>the</strong> Roman era, which <strong>the</strong>n witnessed a veritable<br />

craze for Greek statuary. Most major works <strong>of</strong> art were commissioned<br />

by <strong>the</strong> state and served a religious function, whe<strong>the</strong>r as<br />

temples, dedications to <strong>the</strong> gods, or monuments erected in commemoration<br />

<strong>of</strong> victorious athletes or <strong>the</strong> dead. Greek artists <strong>of</strong>ten<br />

found <strong>the</strong>mselves in <strong>the</strong> pay <strong>of</strong> <strong>the</strong> state and had to work to a very<br />

strict set <strong>of</strong> specifications and guidelines. Greece never developed<br />

anything equivalent to <strong>the</strong> modern cult <strong>of</strong> <strong>the</strong> artist. We know <strong>the</strong><br />

names <strong>of</strong> very few artists and virtually nothing about <strong>the</strong>ir private<br />

lives.<br />

Sculpture<br />

Greek sculpture originated around <strong>the</strong> middle <strong>of</strong> <strong>the</strong> seventh<br />

century b.c.e. Its initial inspiration owes much to Egypt. Marble,<br />

limestone, bronze, terra-cotta, wood, or a combination <strong>of</strong> gold and<br />

ivory known as chryselephantine were <strong>the</strong> chief materials. The 36foot-high<br />

statue <strong>of</strong> A<strong>the</strong>ne Par<strong>the</strong>nos, housed inside <strong>the</strong> Par<strong>the</strong>non<br />

and designed by <strong>the</strong> sculptor Pheidias, was covered in ivory and<br />

gold to represent flesh and clothing. Stone statues were painted,<br />

which lent <strong>the</strong>m a very vivid appearance. Accessories such as armor<br />

and jewelry and eyes were <strong>of</strong>ten reproduced in a different material.<br />

Statues were not cheap to purchase. It is reckoned that a bronze<br />

statue would have cost 3,000 drachmas, which is why very few have<br />

survived—most <strong>of</strong> <strong>the</strong>m were melted down for reuse.<br />

The <strong>Greeks</strong> did not make <strong>the</strong> same clear-cut distinction between<br />

reality and artistic illusion that we do, as <strong>the</strong> following anecdote<br />

makes plain. The statue <strong>of</strong> a famous athlete called Theagenes was<br />

erected in his honor on <strong>the</strong> island <strong>of</strong> Thasos. One <strong>of</strong> Theagenes’<br />

rivals was so incensed by this that he began to flog <strong>the</strong> statue at

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