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Daily Life of the Ancient Greeks

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The Public Sphere 203<br />

biggest buildings and <strong>the</strong> tallest trees that are struck by lightning.<br />

The gods are accustomed to throw down whatever is too high.”<br />

The difference between <strong>the</strong> Olympian deities and, in particular,<br />

<strong>the</strong> Christian God, who has been likened by comparison to an<br />

in <strong>of</strong>fensive celestial social worker <strong>of</strong> indeterminate gender, could<br />

hardly be more extreme. The Olympians cared little for <strong>the</strong> great<br />

mass <strong>of</strong> mankind, with whom <strong>the</strong>ir relations were, for <strong>the</strong> most<br />

part, distant and somewhat strained. As <strong>the</strong> author <strong>of</strong> <strong>the</strong> Aristote<br />

lian treatise entitled Great Ethics observes, it is impossible for<br />

gods and humans to be friends on <strong>the</strong> grounds that <strong>the</strong>re can be no<br />

mutual exchange <strong>of</strong> feelings (1208b 27–31). Rare exceptions include<br />

<strong>the</strong> close bond between Odysseus and A<strong>the</strong>ne in The Odyssey and<br />

between Hippolytos and Aphrodite in Euripides’ play Hippolytos.<br />

Nei<strong>the</strong>r, however, can be held up as a model to emulate—not Odysseus,<br />

because he arouses <strong>the</strong> implacable enmity <strong>of</strong> Poseidon, and<br />

not Hippolytos, because he incurs <strong>the</strong> wrath <strong>of</strong> Aphrodite.<br />

Although <strong>the</strong> gods were anthropomorphic—having <strong>the</strong> same<br />

physical shape as humans—in origin, <strong>the</strong>y embodied aspects <strong>of</strong><br />

<strong>the</strong> natural world and <strong>the</strong> human psyche. Apart from Hera, <strong>the</strong><br />

first generation <strong>of</strong> Olympians—Zeus, Poseidon, Demeter, Hestia,<br />

and Hades—all personified natural forces, whereas <strong>the</strong> second<br />

generation—Hephaistos, A<strong>the</strong>ne, Ares, Apollo, Artemis, Hermes,<br />

and Aphrodite—were representative <strong>of</strong> human accomplishments<br />

or attributes. Mercifully, <strong>the</strong>re was no Prince <strong>of</strong> Darkness to prey<br />

on people’s fears.<br />

The Olympians did not create <strong>the</strong> world. They were not <strong>the</strong> first<br />

dynasty <strong>of</strong> gods to rule over it, nor was <strong>the</strong>re any guarantee that<br />

<strong>the</strong>y would go on ruling it forever. Kronos, who came to power by<br />

castrating his fa<strong>the</strong>r Ouranos, sought to preserve his rule by swallowing<br />

his children alive. Likewise, his son Zeus, who acquired<br />

power by overthrowing his fa<strong>the</strong>r in turn, took active steps to circumvent<br />

<strong>the</strong> prophecy that he would sire a son more powerful than<br />

himself. The following paragraphs describe <strong>the</strong> major deities and<br />

<strong>the</strong>ir spheres <strong>of</strong> influence.<br />

Zeus<br />

Although Zeus, “<strong>the</strong> fa<strong>the</strong>r <strong>of</strong> gods and men,” as Homer describes<br />

him, was supreme among <strong>the</strong> Olympians, his authority did not go<br />

unchallenged. Hera, his current wife, constantly sought to thwart<br />

his will. (Hesiod tells us that he had been married seven times previously.)<br />

Zeus alone <strong>of</strong> <strong>the</strong> gods concerned himself with justice,

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