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Daily Life of the Ancient Greeks

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52 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

Iron and that it is <strong>the</strong>ir lot “never to cease from labour and sorrowing<br />

by day, and dying by night” (lines 176–78). Yet if conditions<br />

seem bad now, <strong>the</strong>y are destined to become much worse, for <strong>the</strong><br />

time is fast approaching when infants will be born with <strong>the</strong> marks<br />

<strong>of</strong> old age upon <strong>the</strong>m. Human life span, in o<strong>the</strong>r words, will have<br />

so contracted that infancy and old age will be virtually indistinguishable<br />

from one ano<strong>the</strong>r.<br />

The fa<strong>the</strong>r will have nothing in common with his sons, nor sons with <strong>the</strong>ir<br />

fa<strong>the</strong>r, nor a guest with his host, nor friend with friend, nor will a bro<strong>the</strong>r<br />

be beloved as before. Men will dishonor <strong>the</strong>ir parents as <strong>the</strong>y age rapidly.<br />

They will blame <strong>the</strong>m, speaking harsh words. Stiff-necked, <strong>the</strong>y will think<br />

nothing <strong>of</strong> <strong>the</strong> gods. Nor will <strong>the</strong>y repay to <strong>the</strong>ir aged parents <strong>the</strong> gift <strong>of</strong><br />

<strong>the</strong>ir own nurturing. (lines 182–88)<br />

When that apocalyptic moment is reached, which reflects a decline<br />

in moral standards in line with <strong>the</strong> earth’s biological decline, Zeus<br />

will annihilate <strong>the</strong> human race. Even so, <strong>the</strong> forlorn wish that prefaces<br />

<strong>the</strong> poet’s description <strong>of</strong> <strong>the</strong> Age <strong>of</strong> Iron—“O that I was not<br />

among men <strong>of</strong> <strong>the</strong> fifth race, but had ei<strong>the</strong>r died before it or been<br />

born after it” (line 174f.)—seems to hint at a cyclical repetition<br />

involving a return to <strong>the</strong> Golden Age. Hesiod does not appear to<br />

have regarded <strong>the</strong> invention <strong>of</strong> iron as marking an improvement<br />

in technology, nor does he seem to have been <strong>of</strong> <strong>the</strong> opinion that<br />

technological advance in itself represents a threat to <strong>the</strong> future <strong>of</strong><br />

<strong>the</strong> planet, though <strong>the</strong> seeds <strong>of</strong> this modern belief lie embedded in<br />

<strong>the</strong> myth.<br />

Making Connections<br />

Imagine you are an A<strong>the</strong>nian peasant who resides in <strong>the</strong><br />

coastal deme <strong>of</strong> Marathon a full 26 miles from A<strong>the</strong>ns. Your<br />

whole experience thus far has been limited to <strong>the</strong> Attic countryside.<br />

You now visit A<strong>the</strong>ns for <strong>the</strong> first time in your life<br />

at <strong>the</strong> age <strong>of</strong> 18. Describe your first day, including your impressions <strong>of</strong><br />

both <strong>the</strong> people and <strong>the</strong> buildings. There may be much that you do not<br />

understand, so you will probably need to ask questions <strong>of</strong> those whom<br />

you encounter along <strong>the</strong> way. How do <strong>the</strong>y react to you? Perhaps you<br />

have come with your family and will want to record <strong>the</strong> reactions <strong>of</strong><br />

o<strong>the</strong>r family members.

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