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Daily Life of the Ancient Greeks

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Language, Alphabet, and Literacy 57<br />

Table 3.2:<br />

A Transcription, Transliteration, and Translation <strong>of</strong> Book 1, Line 1 <strong>of</strong><br />

Homer’s The Iliad<br />

Greek MÁn-in ¥-ei-de, qe-£, Phl-h--£d-ew ’Ac-il-h ~ -oj<br />

Transliteration Mên-in a-ei-de, <strong>the</strong>-a, Pêl-ê-i-ad-eô Ach-il-ê-os<br />

Part <strong>of</strong> speech noun verb noun adjective noun<br />

Case <strong>of</strong> noun accusative — vocative genitive genitive<br />

Word meaning anger sing <strong>of</strong> goddess <strong>of</strong> Peleus’s son <strong>of</strong> Achilles<br />

Translation Sing, goddess, <strong>of</strong> <strong>the</strong> anger <strong>of</strong> Achilles, son <strong>of</strong> Peleus.<br />

Verb: The verb a-ei-de is in <strong>the</strong> imperative voice, which means that<br />

<strong>the</strong> person who is speaking (in this case, <strong>the</strong> poet himself ) is giving<br />

a command. The command is addressed to <strong>the</strong>-a, “goddess.” The<br />

person who is given <strong>the</strong> command goes into <strong>the</strong> vocative case, <strong>the</strong><br />

case <strong>of</strong> address. This is indicated by <strong>the</strong>-a on <strong>the</strong> end <strong>of</strong> <strong>the</strong>-a.<br />

Object: The object <strong>of</strong> <strong>the</strong> verb a-ei-de is <strong>the</strong> noun mên-in, “anger,”<br />

which is in <strong>the</strong> accusative case. This is expressed by <strong>the</strong> ending-in.<br />

But anger has to belong to someone, and in this case that someone<br />

is Achilles, or Ach-il-ê-os, whose name is in <strong>the</strong> genitive case, <strong>the</strong><br />

case <strong>of</strong> possession. This is expressed by <strong>the</strong> ending-os.<br />

Polysyllabic words: Many Greek words consist <strong>of</strong> numerous syllables;<br />

Pêl-ê-i-ad-eô is a prime example. The reason for its length is<br />

that Pêl-ê-i-ad-eô conveys three ideas. The beginning <strong>of</strong> <strong>the</strong> word,<br />

Pêl-ê-, is <strong>the</strong> stem <strong>of</strong> <strong>the</strong> proper name, Peleus. The middle part <strong>of</strong><br />

<strong>the</strong> word, -i-ad-, carries <strong>the</strong> meaning “son <strong>of</strong>,” in this case “son <strong>of</strong><br />

Peleus.” The last part <strong>of</strong> <strong>the</strong> word, -eô, is <strong>the</strong> case ending. It tells<br />

us that <strong>the</strong> entire word is in <strong>the</strong> genitive case. So <strong>the</strong> whole word<br />

means “<strong>of</strong> <strong>the</strong> son <strong>of</strong> Peleus.”<br />

Word order: Because word order does not determine sense, <strong>the</strong><br />

Greek language is free to use word order for emphasis. Mên-in,<br />

“anger,” is <strong>the</strong> leading idea in <strong>the</strong> line and indeed <strong>the</strong> leading idea<br />

in <strong>the</strong> entire poem. It <strong>the</strong>refore stands at <strong>the</strong> beginning because <strong>the</strong><br />

beginning and end <strong>of</strong> every line are places <strong>of</strong> special emphasis. For<br />

<strong>the</strong> same reason, <strong>the</strong> last word in <strong>the</strong> line is Ach-il-ê-os, “<strong>of</strong> Achilles,”<br />

because Achilles is <strong>the</strong> principal character in <strong>the</strong> poem. So Mênin<br />

and Ach-il-ê-os, which belong toge<strong>the</strong>r grammatically, enclose<br />

<strong>the</strong> whole line like <strong>the</strong> cornerstones <strong>of</strong> a building. In addition, <strong>the</strong><br />

adjective Pêl-ê-i-ad-eô and <strong>the</strong> noun that it qualifies or describes,<br />

Ach-il-ê-os, stand next to each o<strong>the</strong>r, as in English usage.

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