Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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Language, Alphabet, and Literacy 57<br />
Table 3.2:<br />
A Transcription, Transliteration, and Translation <strong>of</strong> Book 1, Line 1 <strong>of</strong><br />
Homer’s The Iliad<br />
Greek MÁn-in ¥-ei-de, qe-£, Phl-h--£d-ew ’Ac-il-h ~ -oj<br />
Transliteration Mên-in a-ei-de, <strong>the</strong>-a, Pêl-ê-i-ad-eô Ach-il-ê-os<br />
Part <strong>of</strong> speech noun verb noun adjective noun<br />
Case <strong>of</strong> noun accusative — vocative genitive genitive<br />
Word meaning anger sing <strong>of</strong> goddess <strong>of</strong> Peleus’s son <strong>of</strong> Achilles<br />
Translation Sing, goddess, <strong>of</strong> <strong>the</strong> anger <strong>of</strong> Achilles, son <strong>of</strong> Peleus.<br />
Verb: The verb a-ei-de is in <strong>the</strong> imperative voice, which means that<br />
<strong>the</strong> person who is speaking (in this case, <strong>the</strong> poet himself ) is giving<br />
a command. The command is addressed to <strong>the</strong>-a, “goddess.” The<br />
person who is given <strong>the</strong> command goes into <strong>the</strong> vocative case, <strong>the</strong><br />
case <strong>of</strong> address. This is indicated by <strong>the</strong>-a on <strong>the</strong> end <strong>of</strong> <strong>the</strong>-a.<br />
Object: The object <strong>of</strong> <strong>the</strong> verb a-ei-de is <strong>the</strong> noun mên-in, “anger,”<br />
which is in <strong>the</strong> accusative case. This is expressed by <strong>the</strong> ending-in.<br />
But anger has to belong to someone, and in this case that someone<br />
is Achilles, or Ach-il-ê-os, whose name is in <strong>the</strong> genitive case, <strong>the</strong><br />
case <strong>of</strong> possession. This is expressed by <strong>the</strong> ending-os.<br />
Polysyllabic words: Many Greek words consist <strong>of</strong> numerous syllables;<br />
Pêl-ê-i-ad-eô is a prime example. The reason for its length is<br />
that Pêl-ê-i-ad-eô conveys three ideas. The beginning <strong>of</strong> <strong>the</strong> word,<br />
Pêl-ê-, is <strong>the</strong> stem <strong>of</strong> <strong>the</strong> proper name, Peleus. The middle part <strong>of</strong><br />
<strong>the</strong> word, -i-ad-, carries <strong>the</strong> meaning “son <strong>of</strong>,” in this case “son <strong>of</strong><br />
Peleus.” The last part <strong>of</strong> <strong>the</strong> word, -eô, is <strong>the</strong> case ending. It tells<br />
us that <strong>the</strong> entire word is in <strong>the</strong> genitive case. So <strong>the</strong> whole word<br />
means “<strong>of</strong> <strong>the</strong> son <strong>of</strong> Peleus.”<br />
Word order: Because word order does not determine sense, <strong>the</strong><br />
Greek language is free to use word order for emphasis. Mên-in,<br />
“anger,” is <strong>the</strong> leading idea in <strong>the</strong> line and indeed <strong>the</strong> leading idea<br />
in <strong>the</strong> entire poem. It <strong>the</strong>refore stands at <strong>the</strong> beginning because <strong>the</strong><br />
beginning and end <strong>of</strong> every line are places <strong>of</strong> special emphasis. For<br />
<strong>the</strong> same reason, <strong>the</strong> last word in <strong>the</strong> line is Ach-il-ê-os, “<strong>of</strong> Achilles,”<br />
because Achilles is <strong>the</strong> principal character in <strong>the</strong> poem. So Mênin<br />
and Ach-il-ê-os, which belong toge<strong>the</strong>r grammatically, enclose<br />
<strong>the</strong> whole line like <strong>the</strong> cornerstones <strong>of</strong> a building. In addition, <strong>the</strong><br />
adjective Pêl-ê-i-ad-eô and <strong>the</strong> noun that it qualifies or describes,<br />
Ach-il-ê-os, stand next to each o<strong>the</strong>r, as in English usage.