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Daily Life of the Ancient Greeks

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296 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

Euripides, Hippolytos: Aphrodite’s vengeance upon Hippolytos for<br />

his refusal to worship her.<br />

Euripides, Bacchai: The dismemberment <strong>of</strong> Pen<strong>the</strong>us, king <strong>of</strong> Thebes,<br />

as a result <strong>of</strong> his opposition to <strong>the</strong> cult <strong>of</strong> Dionysos.<br />

Aristophanes, Frogs: Dionysos as anti-hero—cowardly, licentious,<br />

untrustworthy, and incontinent—and his descent to Hades in search<br />

<strong>of</strong> a poet to save A<strong>the</strong>ns.<br />

Apollonios <strong>of</strong> Rhodes, Argonautika: Jason’s search for <strong>the</strong> golden<br />

fleece in <strong>the</strong> company <strong>of</strong> <strong>the</strong> Argonauts.<br />

Ovid, Metamorphoses: A highly individualistic treatment <strong>of</strong> Greek<br />

and Roman myth loosely bound toge<strong>the</strong>r by <strong>the</strong> <strong>the</strong>me <strong>of</strong> shape<br />

shifting.<br />

Apollodoros, Library: The most comprehensive collection <strong>of</strong> mythology<br />

to survive from antiquity.<br />

Myths <strong>of</strong> Origin<br />

Where does <strong>the</strong> world come from? Why is <strong>the</strong>re so much evil?<br />

Why do we give <strong>the</strong> least edible parts <strong>of</strong> an animal to <strong>the</strong> gods when<br />

we sacrifice? Why is <strong>the</strong> year divided into different seasons? Why<br />

are women so seductive? Why in <strong>the</strong> face <strong>of</strong> all <strong>the</strong> terrible things<br />

that happen in <strong>the</strong> world do we still continue to hope that things<br />

will improve? These and o<strong>the</strong>r perennial questions are just a few <strong>of</strong><br />

<strong>the</strong> issues that myths <strong>of</strong> origin (or charter myths, as anthropologist<br />

Bronislaw Malinowski called <strong>the</strong>m) seek to address.<br />

The primary source for <strong>the</strong> mythic account <strong>of</strong> <strong>the</strong> origin <strong>of</strong> <strong>the</strong><br />

universe is Hesiod’s Theogony. According to Hesiod, <strong>the</strong> primordial<br />

being was Chaos, a word that roughly translates as gaping void.<br />

Next Gaia (Earth), Tartaros (<strong>the</strong> lowest region <strong>of</strong> <strong>the</strong> underworld),<br />

and Eros (desire) came into existence. Chaos <strong>the</strong>n engendered Erebos<br />

(darkness) and Night, and Night, by coupling with Erebos, gave<br />

birth to Ai<strong>the</strong>r (upper air) and Day. Whereas <strong>the</strong> book <strong>of</strong> Genesis<br />

ascribes <strong>the</strong> creative act to a divine being who exists outside his own<br />

creation, Hesiod proposed a model whereby <strong>the</strong> means <strong>of</strong> propagation<br />

emerged out <strong>of</strong> nothingness. In o<strong>the</strong>r words, it was <strong>the</strong> instinct<br />

for mating ra<strong>the</strong>r than a series <strong>of</strong> disconnected acts on <strong>the</strong> part <strong>of</strong> a<br />

divine will that caused <strong>the</strong> world to assume its present form.<br />

The Trojan War<br />

The Trojan War represented <strong>the</strong> supreme military enterprise <strong>of</strong><br />

all time. It was undertaken to avenge <strong>the</strong> honor <strong>of</strong> Agamemnon’s<br />

bro<strong>the</strong>r Menelaos, king <strong>of</strong> Sparta. His wife Helen had been abducted

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