Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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Private <strong>Life</strong> 165<br />
sonification <strong>of</strong> recovery from sickness] and all <strong>the</strong> gods and goddesses,<br />
who are my witnesses, that I will keep this oath and this promise to <strong>the</strong><br />
best <strong>of</strong> my ability and judgement.<br />
I will regard <strong>the</strong> person who taught me this art in equal honor to my<br />
parents and I will share my livelihood with him and make him a partner<br />
in my wealth when he is in financial need. I will esteem his family as I do<br />
my own bro<strong>the</strong>rs and I will teach <strong>the</strong>m this art if <strong>the</strong>y so desire to learn<br />
it, without accepting any fee or contract. I will pass on precepts, lectures,<br />
and all o<strong>the</strong>r instruction to my sons and to <strong>the</strong> sons <strong>of</strong> my teacher, as well<br />
as to apprenticed pupils who have taken <strong>the</strong> physician’s oath, and to no<br />
o<strong>the</strong>rs.<br />
I will employ treatments for <strong>the</strong> relief <strong>of</strong> suffering to <strong>the</strong> best <strong>of</strong> my<br />
ability and judgement, but I will abstain from using <strong>the</strong>m for <strong>the</strong> purpose<br />
<strong>of</strong> causing injury or harm. I will not give lethal poison to anyone who<br />
requests it, nor will I suggest such a course. Similarly I will not give a<br />
pessary to a woman that would induce an abortion. I will keep my life<br />
and my art pure and holy. I will not use surgery even on those who suffer<br />
from stone but I will make way for those who are adept in that procedure.<br />
Whatever houses I enter, I will do so in order to relieve sickness. I will<br />
refrain from all manner <strong>of</strong> intentional injury or harm. In particular I will<br />
not sexually abuse women or men, whe<strong>the</strong>r servile or free.<br />
Whatsoever I see or hear in <strong>the</strong> course <strong>of</strong> my duties, or outside <strong>the</strong><br />
course <strong>of</strong> my duties in my dealings with my fellow men, I will not divulge<br />
if it be matters that should not be gossiped abroad, but I will regard such<br />
matters as not to be spoken <strong>of</strong>. If I keep this oath and do not break it, may<br />
I prosper both in regard to my life and my art for all time. But if I violate it<br />
and break my oath, may <strong>the</strong> opposite fate befall me.<br />
Epidemics<br />
The most famous epidemic in Greek history was <strong>the</strong> plague that<br />
afflicted A<strong>the</strong>ns from 430 to 426 b.c.e. The direct result <strong>of</strong> Perikles’<br />
controversial decision to crowd <strong>the</strong> entire population <strong>of</strong> A<strong>the</strong>ns<br />
within <strong>the</strong> city walls, <strong>the</strong> plague carried <strong>of</strong>f perhaps as much as<br />
one-third <strong>of</strong> <strong>the</strong> entire population. Although its identity continues<br />
to be disputed, typhus and smallpox are <strong>the</strong> most likely candidates.<br />
Thukydides, who was himself afflicted by <strong>the</strong> plague, has left us a<br />
description <strong>of</strong> its effects upon <strong>the</strong> body that is a masterpiece <strong>of</strong> succinct<br />
clinical analysis:<br />
People who were quite healthy for no particular reason suddenly began<br />
to experience violent fevers in <strong>the</strong> head toge<strong>the</strong>r with redness and inflammation<br />
<strong>of</strong> <strong>the</strong> eyes. The throat and <strong>the</strong> tongue became bloody, and <strong>the</strong>y<br />
emitted a breath that was foul and unnatural. After <strong>the</strong>se symptoms came<br />
sneezing and hoarseness. Soon afterwards <strong>the</strong> disease descended to <strong>the</strong>