Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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Pleasure and Leisure 275<br />
Stage Equipment<br />
Because <strong>the</strong>atrical performances took place in broad daylight,<br />
<strong>the</strong>re was no opportunity to focus <strong>the</strong> audience’s attention on a<br />
particular spot through lighting effects. Only two items <strong>of</strong> stage<br />
equipment were in regular use. One was <strong>the</strong> ekkyklêma, or “object<br />
that is rolled out.” This was a low platform on wheels that was<br />
projected into <strong>the</strong> orchêstra from <strong>the</strong> central doors <strong>of</strong> <strong>the</strong> scene<br />
building to reveal <strong>the</strong> interior <strong>of</strong> a place or temple. The ekkyklêma<br />
was undoubtedly used by Aeschylus in Agamemnon in order to<br />
display <strong>the</strong> bodies <strong>of</strong> Klytaimnestra and her lover Aigisthos after<br />
<strong>the</strong>y had been murdered by Orestes. The o<strong>the</strong>r device was <strong>the</strong><br />
mêchanê, a word that simply means machine. The mêchanê was a<br />
kind <strong>of</strong> crane that enabled a character to be transported on or <strong>of</strong>f<br />
stage by being swung through <strong>the</strong> air. The Latin phrase deus ex<br />
machina, (literally “a god from a machine”), which has entered our<br />
language, is a reference to <strong>the</strong> overworking <strong>of</strong> this device by dramatists<br />
who used it to extricate <strong>the</strong>ir characters from an o<strong>the</strong>rwise<br />
insoluble plot.<br />
The Chorus<br />
The Greek word chôros, which to us suggests collective singing,<br />
literally means dance (as in <strong>the</strong> word choreography ). Most choruses<br />
(in <strong>the</strong> Greek sense) were a combination <strong>of</strong> music, dance, and song.<br />
The central importance <strong>of</strong> <strong>the</strong> chorus in Greek drama is indicated by<br />
<strong>the</strong> fact that it was <strong>the</strong> orchêstra that formed <strong>the</strong> focus for a <strong>the</strong>atrical<br />
production. In earlier times, choruses numbered about fifty, but,<br />
around <strong>the</strong> middle <strong>of</strong> <strong>the</strong> fifth century b.c.e., <strong>the</strong>y were reduced in<br />
size to fifteen or twelve. The training <strong>of</strong> a chorus was a lengthy and<br />
expensive undertaking. Costumes were <strong>of</strong>ten costly and elaborate.<br />
We are told that when <strong>the</strong> chorus <strong>of</strong> Furies entered in Aeschylus’s<br />
Eumenides, <strong>the</strong>ir appearance was so frightful that pregnant women<br />
miscarried on <strong>the</strong> spot. However, since we are not even sure that<br />
women attended <strong>the</strong> <strong>the</strong>ater, <strong>the</strong> anecdote may be apocryphal. In<br />
comedy, <strong>the</strong> costumes worn by <strong>the</strong> chorus were <strong>of</strong>ten extremely<br />
exotic, as suggested by <strong>the</strong> names <strong>of</strong> some <strong>of</strong> Aristophanes’ comedies,<br />
such as Birds, Wasps, Clouds, and Frogs.<br />
The chorus entered <strong>the</strong> orchêstra at <strong>the</strong> end <strong>of</strong> <strong>the</strong> first scene and<br />
remained <strong>the</strong>re throughout <strong>the</strong> performance. During <strong>the</strong> choral passages,<br />
its members would sing and dance to <strong>the</strong> accompaniment <strong>of</strong><br />
<strong>the</strong> aulos, a double pipe with reeds. The chorus leader might converse<br />
with <strong>the</strong> actors from time to time. One <strong>of</strong> <strong>the</strong> primary functions