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Daily Life of the Ancient Greeks

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302 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

that humans originally possessed four arms, four legs, and two<br />

heads. Being globular, <strong>the</strong>y were able to propel <strong>the</strong>mselves at high<br />

speed by using all eight limbs so that <strong>the</strong>y moved “like tumblers<br />

performing cartwheels.” They were so arrogant, however, that <strong>the</strong>y<br />

attempted to scale Mount Olympos and attack <strong>the</strong> gods. By way <strong>of</strong><br />

punishment, Zeus bisected <strong>the</strong>m from head to toe, <strong>the</strong>reby creating<br />

<strong>the</strong> human body in its present form. Aristophanes ends with a stern<br />

warning that if human beings misbehave in <strong>the</strong> future, <strong>the</strong>y run <strong>the</strong><br />

risk <strong>of</strong> being bisected yet again and having to hop about on one leg!<br />

Fanciful though this myth is, it none<strong>the</strong>less makes some important<br />

points about human identity. Because <strong>the</strong>se globular beings came in<br />

three forms before <strong>the</strong>y were bisected—male-male, female-female,<br />

and male-female—<strong>the</strong> myth provides us with an explanation as to<br />

why some people are attracted to members <strong>of</strong> <strong>the</strong> opposite sex and<br />

o<strong>the</strong>rs to members <strong>of</strong> <strong>the</strong> same sex: in Aristophanes’ view, we are<br />

all seeking our missing half.<br />

The primary importance that Plato attached to myth, coupled with <strong>the</strong><br />

degree to which he regarded it as an indispensable tool for attempting to<br />

make sense <strong>of</strong> <strong>the</strong> world, is reflected in <strong>the</strong> following comment that he puts<br />

into <strong>the</strong> mouth <strong>of</strong> Sokrates at <strong>the</strong> end <strong>of</strong> Republic (621bc). He tells <strong>the</strong> myth<br />

<strong>of</strong> Er, a man <strong>of</strong> Pamphylia who died and came back to life when he was<br />

about to be cremated and described what he had witnessed in <strong>the</strong> o<strong>the</strong>r<br />

world and concludes: “And so, Glaukos, <strong>the</strong> mythos was saved and did not<br />

perish, and, if we pay attention to it, it may save us.”<br />

Did <strong>the</strong> <strong>Greeks</strong> Believe Their Myths?<br />

Giants with a single eye in <strong>the</strong> center <strong>of</strong> <strong>the</strong>ir foreheads, hideous<br />

hags with <strong>the</strong> capacity to petrify those who gazed upon <strong>the</strong>m, monstrous<br />

snakes with numerous heads that doubled in number if <strong>the</strong>y<br />

were lopped <strong>of</strong>f—did <strong>the</strong> <strong>Greeks</strong> actually believe this crazy stuff?<br />

The question does not permit a simple answer. Even <strong>the</strong> ultrarationalistic<br />

historian Thukydides did not dismiss outright <strong>the</strong> monstrous<br />

Cyclopeans as purely imaginary. In his discussion <strong>of</strong> Sicily,<br />

where this fabulous race was thought to have once resided, he gives<br />

<strong>the</strong> following cautious pronouncement:<br />

The most ancient inhabitants are said to be <strong>the</strong> Cyclopes. . . . I cannot say<br />

who <strong>the</strong>ir relatives were nor where <strong>the</strong>y came from or where <strong>the</strong>y went.<br />

We have to content ourselves with what <strong>the</strong> poets said and with what<br />

anyone else knows. (6.2.1)

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