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Daily Life of the Ancient Greeks

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230 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

<strong>of</strong> <strong>the</strong> gods. Few small farms were entirely self-sufficient. Most<br />

farmers had to travel to market to exchange <strong>the</strong>ir produce. In <strong>the</strong><br />

Hellenistic Period, Egypt became <strong>the</strong> most intensively cultivated<br />

region in <strong>the</strong> Greek world.<br />

Commerce<br />

Already in Homer’s The Odyssey we can detect a marked disdain<br />

for those who made <strong>the</strong>ir livelihood by commerce. When <strong>the</strong><br />

Phaiakians ask Odysseus whe<strong>the</strong>r he is a trader, <strong>the</strong> question comes<br />

across as an insult. Even in <strong>the</strong> Classical Period, much <strong>of</strong> A<strong>the</strong>ns’s<br />

trade was conducted by its metic population ra<strong>the</strong>r than by its citizenry,<br />

which reflects this same age-old prejudice. Yet despite <strong>the</strong>ir<br />

low status, traders played a vital role in <strong>the</strong> exchange <strong>of</strong> grain, wine,<br />

salted fish, and luxury goods.<br />

Part <strong>of</strong> <strong>the</strong> odium that attached to those who made <strong>the</strong>ir living<br />

by commerce was due to <strong>the</strong> fact that <strong>the</strong>re was no clear distinction<br />

between trading and piracy in early Greece, and pirates frequently<br />

pillaged coastal communities. It was because <strong>of</strong> <strong>the</strong> risk <strong>of</strong> seaborne<br />

raids that cities like A<strong>the</strong>ns were founded several miles from <strong>the</strong><br />

coast. When A<strong>the</strong>ns took control <strong>of</strong> <strong>the</strong> Aegean in <strong>the</strong> fifth century<br />

b.c.e. , piracy had virtually been eliminated. With <strong>the</strong> decline <strong>of</strong><br />

A<strong>the</strong>nian naval power in <strong>the</strong> fourth century, however, it enjoyed<br />

a resurgence. So serious was <strong>the</strong> problem in <strong>the</strong> Hellenistic Period<br />

that several Greek islands passed laws requiring women to stay<br />

indoors, for fear that <strong>the</strong>y might be snatched away by pirates.<br />

Manufacture and Retailing<br />

Most manufacturing enterprises were extremely small. The largest<br />

A<strong>the</strong>nian ergastêrion, or workshop, <strong>of</strong> which we have record<br />

belonged to Kephalos, a metic who employed 120 slaves in his<br />

shield factory in <strong>the</strong> Piraeus. The fa<strong>the</strong>r <strong>of</strong> Demos<strong>the</strong>nes employed<br />

over fifty slaves in his knife factory. The majority <strong>of</strong> enterprises<br />

were probably much smaller. It is estimated that A<strong>the</strong>ns’s entire<br />

force <strong>of</strong> potters in <strong>the</strong> fifth century b.c.e. numbered no more than<br />

five hundred, most <strong>of</strong> whom worked in groups <strong>of</strong> about six. A<strong>the</strong>ns<br />

and <strong>the</strong> Piraeus were major centers <strong>of</strong> manufacturing. Evidence<br />

<strong>of</strong> bronze working has been found in <strong>the</strong> vicinity <strong>of</strong> <strong>the</strong> temple <strong>of</strong><br />

Hephaistos, god <strong>of</strong> metalworking, on <strong>the</strong> west side <strong>of</strong> <strong>the</strong> Agora,<br />

while potters and vase painters worked chiefly in a district just outside<br />

<strong>the</strong> city on <strong>the</strong> west known as <strong>the</strong> Kerameikos (from which <strong>the</strong><br />

word ceramic derives).

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