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Daily Life of the Ancient Greeks

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RELIGION<br />

6<br />

THE PUBLIC SPHERE<br />

Religion was at <strong>the</strong> center <strong>of</strong> daily life in ancient Greece, in both<br />

its domestic and public aspect. Just as <strong>the</strong> household comprised a<br />

religious community (see p. 133), so did <strong>the</strong> phratry, <strong>the</strong> genos (or<br />

noble kin group), <strong>the</strong> deme, <strong>the</strong> tribe, and <strong>the</strong> polis as a whole.<br />

And so, too, did temporary affiliations, including fellow drinkers<br />

at a symposium or soldiers preparing for battle or an audience at<br />

a dramatic production. Yet religion was something for which <strong>the</strong><br />

<strong>Greeks</strong>, who had a word for most things, did not have a word.<br />

What we identify as religion was not regarded by <strong>the</strong>m as something<br />

distinct and separate from o<strong>the</strong>r departments <strong>of</strong> life. On <strong>the</strong><br />

contrary, <strong>the</strong> secular and <strong>the</strong> pr<strong>of</strong>ane were constantly overlapping<br />

and intersecting with one ano<strong>the</strong>r. The gods were everywhere and<br />

in all things. They were in <strong>the</strong> home, in <strong>the</strong> crops, in <strong>the</strong> city, on<br />

<strong>the</strong> battlefield, in <strong>the</strong> body, in <strong>the</strong> birthing room, in <strong>the</strong> wea<strong>the</strong>r,<br />

and in <strong>the</strong> mind. There was hardly any human activity or undertaking<br />

that was not susceptible to divine influence, and religion<br />

permeated every aspect <strong>of</strong> daily life, public as well as private.<br />

The Greek gods, however, were not mind readers. They were not,<br />

<strong>the</strong>refore, <strong>the</strong> least interested in whe<strong>the</strong>r <strong>the</strong>ir worshipers were,<br />

to use a Christian expression, “pure <strong>of</strong> heart.” Much <strong>of</strong> what we

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