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Daily Life of the Ancient Greeks

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76 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

On arrival at <strong>the</strong> bridegroom’s house, <strong>the</strong> pair was showered<br />

with nuts and dried figs called katakysmata, symbolic <strong>of</strong> <strong>the</strong> prosperity<br />

that it was hoped would attend <strong>the</strong> marriage. Boys with both<br />

parents still alive <strong>of</strong>fered <strong>the</strong> guests bread, which <strong>the</strong>y served from<br />

a basket used for winnowing corn—ano<strong>the</strong>r symbol <strong>of</strong> prosperity.<br />

Prayers were probably spoken or sung, but <strong>the</strong>re was no state <strong>of</strong>ficial<br />

or priest in attendance. In a play by Menander, <strong>the</strong> groom’s<br />

fa<strong>the</strong>r says to <strong>the</strong> bride, “I give you my daughter so that you can<br />

sow her in order to produce legitimate children.” The groom replies:<br />

“I accept her.” However, we know <strong>of</strong> no standard form <strong>of</strong> words<br />

corresponding to an exchange <strong>of</strong> vows. The pair <strong>the</strong>n entered <strong>the</strong><br />

bridal chamber, and <strong>the</strong> bride removed her veil. The bridegroom<br />

<strong>the</strong>n presented his bride with gifts called optêria (from opteuô, meaning<br />

“to see”), celebrating <strong>the</strong> fact that this was <strong>the</strong> first time (<strong>of</strong>ficially<br />

at least) that he had seen her without <strong>the</strong> veil. The door to<br />

<strong>the</strong> bridal chamber was closed, and a hymn called an epithalamion<br />

(from thalamos, meaning “inner chamber or bedroom”) was sung<br />

outside. Its somewhat macabre purpose, according to a late source,<br />

was to cover <strong>the</strong> cries <strong>of</strong> <strong>the</strong> bride as she underwent <strong>the</strong> violence <strong>of</strong><br />

penetration.<br />

A Wife’s First Duty<br />

The overriding duty <strong>of</strong> a Greek wife was to provide her husband<br />

with <strong>of</strong>fspring, preferably boys, to ensure that his household did<br />

not die out. In addition to <strong>the</strong> pressure to conceive that came from<br />

<strong>the</strong> husband and <strong>the</strong> husband’s family, <strong>the</strong>re would also have been<br />

pressure from society at large, because every Greek community<br />

expected its citizens to beget legitimate children in order to keep<br />

<strong>the</strong> population at parity. Because <strong>of</strong> <strong>the</strong> high level <strong>of</strong> infant mortality,<br />

it is estimated that each married couple would have had to<br />

produce four or five children to achieve this modest target.<br />

The obligation to become pregnant was reinforced by medical <strong>the</strong>ory, which<br />

taught that abstinence from sex was injurious to health. A text ascribed to Hippokrates,<br />

<strong>the</strong> legendary founder <strong>of</strong> Greek medicine, states:<br />

Women who have intercourse are healthier than those who abstain. For <strong>the</strong><br />

womb is moistened by intercourse and ceases to be dry, whereas when it is drier<br />

than it should be it contracts violently and this contraction causes pain to <strong>the</strong><br />

body. (Seed 4)

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