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Daily Life of the Ancient Greeks

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The Public Sphere 229<br />

basis <strong>of</strong> <strong>the</strong> impact that <strong>the</strong> accused and <strong>the</strong> defendant had made<br />

on <strong>the</strong>m during <strong>the</strong> trial. Fourth, although <strong>the</strong> legal system was<br />

intended to uphold <strong>the</strong> rule <strong>of</strong> law, in practice it continued to countenance,<br />

if not actively encourage, <strong>the</strong> pursuit <strong>of</strong> a family vendetta.<br />

This was particularly true in cases <strong>of</strong> homicide, because it was <strong>the</strong><br />

duty <strong>of</strong> <strong>the</strong> relatives <strong>of</strong> <strong>the</strong> murdered victim to take it upon <strong>the</strong>mselves<br />

to prosecute <strong>the</strong> killer. Many actions <strong>of</strong> lesser import are also<br />

likely to have been motivated by revenge. In one trial, a prosecutor<br />

admitted as much, confident that his transparency would not<br />

count against him in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> jury.<br />

WORK<br />

Agriculture<br />

Because <strong>of</strong> <strong>the</strong> importance attached to land ownership, <strong>the</strong> most<br />

respected occupation was farming. Even in <strong>the</strong> late fifth century<br />

b.c.e. , at least half <strong>the</strong> population <strong>of</strong> A<strong>the</strong>ns was still engaged<br />

in agriculture (see p. 46). The overwhelming majority <strong>of</strong> farmers<br />

owned no more than two or three acres <strong>of</strong> land. Only a small<br />

minority were wealthy landowners, whose estates occupied several<br />

hundred acres. We learn most about farming from Hesiod,<br />

whose Works and Days provides a vivid account <strong>of</strong> <strong>the</strong> agricultural<br />

year. As <strong>the</strong> poet emphasizes, it was an extremely arduous occupation<br />

even at <strong>the</strong> best <strong>of</strong> times, owing to <strong>the</strong> poor quality <strong>of</strong> <strong>the</strong> soil.<br />

Although Hesiod is referring to Boiotia, this would have been true<br />

<strong>of</strong> many parts <strong>of</strong> <strong>the</strong> Greek mainland, including Attica. The fact<br />

that land had to be left fallow for a year after each season’s cultivation<br />

in order not to exhaust its goodness made agriculture even<br />

more laborious.<br />

From <strong>the</strong> fifth century b.c.e. onward, crops were rotated and<br />

manure was used. As a general rule, <strong>the</strong> cultivation <strong>of</strong> olives and<br />

grapes, along with animal husbandry, was more pr<strong>of</strong>itable than<br />

that <strong>of</strong> grain and vegetables. To economize on space, vines, planted<br />

in rows, were interspersed with vegetables and fruit trees. Plowing<br />

took place twice a year, in spring and in autumn. Wooden plows,<br />

sometimes tipped with iron, were pulled by teams <strong>of</strong> oxen. Behind<br />

<strong>the</strong>m walked <strong>the</strong> farmer (or one <strong>of</strong> his slaves), breaking up <strong>the</strong> clods<br />

with a hoe and covering <strong>the</strong> seeds with earth. In <strong>the</strong> harvest season<br />

all available hands ga<strong>the</strong>red in <strong>the</strong> ripe grain. The grain was<br />

threshed on a stone threshing floor by driving oxen around in a<br />

circle to separate <strong>the</strong> wheat from <strong>the</strong> chaff. Each agricultural procedure<br />

was accompanied by religious ceremonies to ensure <strong>the</strong> favor

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