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Daily Life of the Ancient Greeks

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The People 111<br />

in <strong>the</strong> mines were terrible, and work continued uninterruptedly for<br />

24 hours a day. From <strong>the</strong> discovery <strong>of</strong> miners’ lamps containing oil,<br />

it has been estimated that shifts were 10 hours in length.<br />

Only occasionally do sources shed light on <strong>the</strong> terrible living conditions that<br />

some slaves faced, as in <strong>the</strong> following passage.<br />

Slaves who work in <strong>the</strong> mines produce unimaginable revenue for <strong>the</strong>ir masters,<br />

wearing <strong>the</strong>ir bodies out toiling day and night in <strong>the</strong> shafts underground. Many<br />

<strong>of</strong> <strong>the</strong>m die due to <strong>the</strong> terrible conditions. They get no respite or interruption in<br />

<strong>the</strong>ir toil but are forced by <strong>the</strong>ir overseers, who beat <strong>the</strong>m, to endure <strong>the</strong>ir terrible<br />

conditions. And so <strong>the</strong>ir lives are thrown away, though <strong>the</strong>re are some who<br />

endure <strong>the</strong> hardship over a long period <strong>of</strong> time, due to <strong>the</strong>ir physical strength<br />

and psychological stamina. For <strong>the</strong>m death is preferable to life because <strong>of</strong> <strong>the</strong><br />

enormity <strong>of</strong> <strong>the</strong>ir sufferings. (Diodorus Siculus 5.38.1)<br />

<strong>Greeks</strong> as Slaves<br />

It has already been noted that <strong>Greeks</strong> were sometimes constrained<br />

to sell <strong>the</strong>mselves into slavery as a result <strong>of</strong> debt, a practice that<br />

may well have persisted in parts <strong>of</strong> <strong>the</strong> Greek world throughout<br />

antiquity. From around 275 b.c.e. onward, <strong>Greeks</strong> as prisoners <strong>of</strong><br />

war began to arrive in Rome, where <strong>the</strong>y were sold into slavery.<br />

The first influx <strong>of</strong> Greek prisoners occurred after <strong>the</strong> battle <strong>of</strong> Pydna<br />

in 168 b.c.e., when <strong>the</strong> Romans defeated <strong>the</strong> Macedonian king Perseus.<br />

A second wave occurred in <strong>the</strong> 80s b.c.e. , following <strong>the</strong> conclusion<br />

<strong>of</strong> <strong>the</strong> wars fought against Mithradates VI <strong>of</strong> Pontos.<br />

Most well-to-do Roman households would have aspired to own<br />

a Greek slave as a status symbol. It is <strong>the</strong>refore likely that <strong>Greeks</strong><br />

would have been treated better than slaves <strong>of</strong> any o<strong>the</strong>r ethnicity.<br />

Since, moreover, Greek males tended to be literate, <strong>the</strong>y were <strong>of</strong>ten<br />

placed in positions <strong>of</strong> trust and authority, notably as tutors. Because<br />

<strong>the</strong> Romans regularly freed <strong>the</strong>ir slaves, many <strong>Greeks</strong> would eventually<br />

have found <strong>the</strong>mselves in competition with freeborn Romans,<br />

not least as clients <strong>of</strong> <strong>the</strong>ir former masters, who would have subsequently<br />

tended to <strong>the</strong>ir welfare. Ramsey MacMullen (Changes in <strong>the</strong><br />

Roman Empire, 179) has suggested that, around <strong>the</strong> middle <strong>of</strong> <strong>the</strong><br />

first century b.c.e., Rome may even have tied with Alexandria for<br />

first place as <strong>the</strong> city with <strong>the</strong> largest Greek-speaking population.<br />

Conclusions<br />

Although it had its critics, <strong>the</strong> institution <strong>of</strong> slavery was never<br />

seriously challenged in <strong>the</strong> ancient world. Even philosophers such<br />

as <strong>the</strong> Cynics and Stoics, who pr<strong>of</strong>essed to believe in <strong>the</strong> bro<strong>the</strong>r-

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