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Daily Life of the Ancient Greeks

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The Public Sphere 247<br />

prince Cyrus: “The custom is established for all time and among<br />

all peoples that when a city is taken in war, both <strong>the</strong> persons and<br />

<strong>the</strong>ir property belong to <strong>the</strong> captors.” This was no doubt partly<br />

due to <strong>the</strong> protracted nature <strong>of</strong> siege warfare, and partly to <strong>the</strong> fact<br />

that besieging armies <strong>of</strong>ten suffered great hardship, notably from<br />

plague and o<strong>the</strong>r diseases.<br />

A<strong>the</strong>nian Military Service<br />

When A<strong>the</strong>nian youths reached <strong>the</strong> age <strong>of</strong> 18, <strong>the</strong>y were required<br />

to serve for two years in <strong>the</strong> army as ephebes in <strong>the</strong> company <strong>of</strong><br />

o<strong>the</strong>r members <strong>of</strong> <strong>the</strong>ir tribes (ephêbos means “poised at <strong>the</strong> moment<br />

<strong>of</strong> youth”). Though we do not know this for a fact, service in <strong>the</strong><br />

ephebate was probably limited to those who had <strong>the</strong> resources to<br />

purchase a suit <strong>of</strong> hoplite armor. Their first year was devoted to<br />

training in hoplite and light-armed warfare. Light-armed warfare<br />

The earliest depiction <strong>of</strong> <strong>the</strong> Trojan Horse in Greek art. From Homer by<br />

Martin Thorpe (Bristol, U.K.: Bristol Classical Press, 1973). Reprinted<br />

by permission <strong>of</strong> Duckworth Publishers.

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