Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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The Public Sphere 235<br />
munity to ano<strong>the</strong>r. Mule and drovers’ tracks provided <strong>the</strong> only link<br />
between communities. Many <strong>of</strong> <strong>the</strong> most important roads functioned<br />
as processional ways. In A<strong>the</strong>ns, for instance, <strong>the</strong> principal<br />
paved road was <strong>the</strong> Pana<strong>the</strong>naic Way, which began at <strong>the</strong> Dipylon<br />
Gate on <strong>the</strong> west side <strong>of</strong> <strong>the</strong> city and ended up on <strong>the</strong> Acropolis.<br />
It served primarily as a processional way. Despite its importance,<br />
however, <strong>the</strong> surface along most <strong>of</strong> its length was simply packed<br />
with gravel. More functional was <strong>the</strong> paved road to A<strong>the</strong>ns from<br />
<strong>the</strong> marble quarries on Mount Pentelikon. Goods were conveyed to<br />
A<strong>the</strong>ns from <strong>the</strong> port <strong>of</strong> Piraeus—a distance <strong>of</strong> about five miles—<br />
along a cart road that also began on <strong>the</strong> west side <strong>of</strong> <strong>the</strong> city. (During<br />
<strong>the</strong> Peloponnesian War, when it was no longer safe to travel<br />
outside <strong>the</strong> city walls, a road running <strong>the</strong> entire length <strong>of</strong> <strong>the</strong> Long<br />
Walls that joined A<strong>the</strong>ns to its port served in its place.) In many<br />
ways, <strong>the</strong> most impressive road-building project in Greece was <strong>the</strong><br />
diolkos, or slipway, built by <strong>the</strong> Corinthians around 600 b.c.e. The<br />
diolkos enabled ships to be towed across <strong>the</strong> isthmus <strong>of</strong> Corinth<br />
ra<strong>the</strong>r than having to circumnavigate <strong>the</strong> Peloponnese. It remained<br />
in use until <strong>the</strong> ninth century c.e.<br />
Sea Travel<br />
The most common means <strong>of</strong> long-distance travel was by sea,<br />
though sea travel was hazardous due to wea<strong>the</strong>r conditions, piracy,<br />
and poor means <strong>of</strong> navigation. The sea god Poseidon’s enmity to<br />
Odysseus, which delays <strong>the</strong> hero’s homecoming and causes him<br />
<strong>the</strong> loss <strong>of</strong> all his ships, reflects a genuine paranoia about sea travel,<br />
notwithstanding its importance to Greek culture. Because <strong>the</strong>re<br />
were no passenger ships, those seeking to travel by sea would<br />
have had to present <strong>the</strong>mselves on <strong>the</strong> waterfront and bargain for a<br />
place on a ship heading toward <strong>the</strong>ir destination or at least toward<br />
a stop-<strong>of</strong>f point along <strong>the</strong> way. They would have had to take <strong>the</strong>ir<br />
own bedding with <strong>the</strong>m, along with food and cooking pots.<br />
The busiest commercial port in <strong>the</strong> Greek world in <strong>the</strong> Classical<br />
Period was <strong>the</strong> Piraeus, which functioned not only as a center<br />
for <strong>the</strong> export <strong>of</strong> A<strong>the</strong>nian merchandise and <strong>the</strong> import <strong>of</strong> goods<br />
destined for A<strong>the</strong>ns, but also as an entrepôt or place <strong>of</strong> redistribution<br />
and transshipment for traders who found it more convenient<br />
to use its unrivaled facilities than deal directly with <strong>the</strong> source <strong>of</strong><br />
supply. Given <strong>the</strong> unpredictability <strong>of</strong> <strong>the</strong> Aegean during <strong>the</strong> winter<br />
months, its commercial port, which was known as <strong>the</strong> emporion,<br />
must have hummed and buzzed with frenetic activity for half <strong>the</strong><br />
year and been practically idle for <strong>the</strong> rest.