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Daily Life of the Ancient Greeks

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The People 71<br />

Go inside <strong>the</strong> house, and attend to your work, <strong>the</strong> loom and <strong>the</strong> distaff,<br />

and bid your handmaidens attend to <strong>the</strong>ir work also. Talking is men’s<br />

business, all men’s business, but my business most <strong>of</strong> all. (lines 356–59)<br />

Telemachos’s reprimand epitomizes <strong>the</strong> traditional view <strong>of</strong> Greek<br />

society, namely one that was both patrilineal and patriarchal.<br />

Women, <strong>the</strong> view goes, though necessary for propagation, served<br />

few o<strong>the</strong>r useful functions. They were to be subdued and secluded,<br />

controlled and confined. Greek society was sexist and chauvinistic,<br />

as a wealth <strong>of</strong> literary evidence suggests.<br />

Recently, some scholars have begun to question this overly schematized<br />

view <strong>of</strong> Greek society, regarding it as based on a highly<br />

selective set <strong>of</strong> sources that present an “idealized” view <strong>of</strong> how<br />

Greek society should operate from a male perspective. In particular,<br />

<strong>the</strong>y cite scenes <strong>of</strong> daily life on vases, which show women enjoying<br />

far more freedom in <strong>the</strong> company <strong>of</strong> o<strong>the</strong>r women than literary<br />

sources suggest. Even so, it cannot be denied that Greek society<br />

did practice a degree <strong>of</strong> sex segregation, even if women were not<br />

entirely secluded, and it was certainly <strong>the</strong> case that <strong>the</strong>y had no<br />

political or legal persona.<br />

Odysseus’s Women<br />

Already in The Odyssey <strong>the</strong>re is some support for a somewhat<br />

complicated view <strong>of</strong> <strong>the</strong> dynamic between <strong>the</strong> sexes. Despite<br />

Penelope sitting at a loom. Courtesy akg-images, London:<br />

Peter Connolly.

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