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Daily Life of the Ancient Greeks

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122 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

Citizenship<br />

At <strong>the</strong> age <strong>of</strong> about twenty, a Spartan youth’s education came to<br />

an end and he became an eirên, a word <strong>of</strong> uncertain etymology. He<br />

was now liable for military service, though he did not yet possess<br />

full rights <strong>of</strong> citizenship. Even now, however, he was still required<br />

to lead a communal life, eating with his peers and sleeping in army<br />

barracks. Only occasionally would he be allowed to sleep with his<br />

wife. Even on his wedding night, a Spartan bridegroom was permitted<br />

to spend only a short time with his bride and was required<br />

to return to his army barracks before dawn.<br />

On reaching age 30, a Spartan finally became a full citizen, <strong>the</strong><br />

word for which is homoios, meaning one who is equal. He now<br />

enjoyed something resembling a regular home life, though he was<br />

still required to take a number <strong>of</strong> his meals away from home. Qualification<br />

for Spartan citizenship, in fact, depended on membership<br />

in a syssition, or dining club. Each syssitos, or member <strong>of</strong> a syssition,<br />

made a monthly contribution to his dining club. He would not only<br />

regularly dine and relax in <strong>the</strong> company <strong>of</strong> his fellow syssitoi, but<br />

also fight alongside <strong>the</strong>m in time <strong>of</strong> war. The size <strong>of</strong> a syssition is not<br />

known. Plutarch (<strong>Life</strong> <strong>of</strong> Lykourgos 12.2) suggests that <strong>the</strong> number<br />

was as low as 15, but modern estimates put it much higher, perhaps<br />

as high as 300. He also belonged to one <strong>of</strong> 3 Spartan tribes and one<br />

<strong>of</strong> 27 phratrai, or fraternities.<br />

He was now a pr<strong>of</strong>essional soldier, owning an exclusive obligation<br />

to <strong>the</strong> state. When not at war, he would be required to be<br />

training for war, with occasional breaks in <strong>the</strong> routine to celebrate<br />

festivals—a state <strong>of</strong> affairs that provoked Plutarch (<strong>Life</strong> <strong>of</strong> Lykourgos<br />

22.2) to observe that <strong>the</strong> Spartans were <strong>the</strong> only people for whom<br />

war was a welcome respite from <strong>the</strong> business <strong>of</strong> preparing for war!<br />

Only when he reached age 60 was a Spartan man finally released<br />

from military obligations, though, like many o<strong>the</strong>r retired servicemen,<br />

he probably continued to feel as much at home in <strong>the</strong> army as<br />

he did at home.<br />

Women<br />

Although Spartan home life was extremely restricted, women<br />

enjoyed a number <strong>of</strong> privileges that were denied <strong>the</strong>ir counterparts<br />

in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> Greek world. In particular, girls were allowed<br />

to mix freely with boys. They also underwent an intensive physical<br />

training program, which included running, discus and javelin<br />

throwing, and wrestling. The purpose <strong>of</strong> this training program

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