Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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238 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />
Homer’s day, was highly ritualistic. Although mass engagements<br />
occasionally take place, it is <strong>the</strong> individual encounters between<br />
heroes such as Achilles and Hektor that account for most <strong>of</strong> <strong>the</strong><br />
action and that ultimately determine <strong>the</strong> outcome <strong>of</strong> <strong>the</strong> war. The<br />
plot <strong>of</strong> The Iliad rests upon <strong>the</strong> premise that <strong>the</strong> prowess <strong>of</strong> a single<br />
warrior like Achilles is such that his withdrawal from <strong>the</strong> battlefield<br />
causes a complete reversal in <strong>the</strong> fortunes <strong>of</strong> <strong>the</strong> two sides. Likewise,<br />
<strong>the</strong> death <strong>of</strong> Hektor at <strong>the</strong> end <strong>of</strong> <strong>the</strong> poem portends <strong>the</strong> destruction<br />
<strong>of</strong> Troy, because Hektor was Troy’s most valiant defender.<br />
Heroes only did battle with warriors <strong>of</strong> comparable rank and<br />
fighting ability. They were seemingly oblivious to <strong>the</strong> possibility<br />
<strong>of</strong> being struck by a stray arrow or a rock hurled by one <strong>of</strong> <strong>the</strong><br />
mob. Although usually conveyed to <strong>the</strong> battlefield in chariots, <strong>the</strong>y<br />
fought almost exclusively on foot. Their chariots remained parked<br />
while <strong>the</strong> encounter was taking place, ready to provide a means<br />
<strong>of</strong> escape if <strong>the</strong>ir owners were forced to retreat or when <strong>the</strong>y went<br />
in search <strong>of</strong> a new opponent. Having found a suitable opponent,<br />
heroes revealed <strong>the</strong>ir identity and issued a challenge. Ritual insults<br />
<strong>of</strong>ten preceded <strong>the</strong> exchange <strong>of</strong> blows. On rare occasions, combatants<br />
might decline to fight with one ano<strong>the</strong>r should <strong>the</strong>y discover<br />
that <strong>the</strong>re existed a long-standing tie <strong>of</strong> friendship (xenia) between<br />
<strong>the</strong>ir two families, because <strong>the</strong>se ties were thought to override ethic<br />
divisions. This happens in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Greek Diomedes and <strong>the</strong><br />
Trojan Glaukos in The Iliad Book 6: after learning <strong>of</strong> each o<strong>the</strong>r’s<br />
pedigree, <strong>the</strong> two men actually exchange armor with each o<strong>the</strong>r “so<br />
that everyone will realize that our families have provided hospitality<br />
for one ano<strong>the</strong>r in days <strong>of</strong> yore” (230f.).<br />
The armor described in <strong>the</strong> Homeric poems was made <strong>of</strong> bronze,<br />
as is consistent with <strong>the</strong> Bronze Age context <strong>of</strong> <strong>the</strong> Trojan War. It comprised<br />
greaves (leg guards), a corselet, and a helmet with a crest <strong>of</strong><br />
horsehair. There was also a special kind <strong>of</strong> helmet worn by a few<br />
warriors made <strong>of</strong> ox hide, to which were attached plates made <strong>of</strong><br />
boar’s tusk. Shields were made <strong>of</strong> ox hide stretched over a wooden<br />
frame. The most common type <strong>of</strong> shield was small and round. Ajax,<br />
however, who was <strong>the</strong> tallest <strong>of</strong> <strong>the</strong> Greek warriors, had a rectangular<br />
shield with a rising curve on its top edge. Heroes fought mainly with<br />
a pair <strong>of</strong> throwing spears or a single thrusting spear, though, at close<br />
quarters, <strong>the</strong>y also used <strong>the</strong> sword, frequently described as “silverstudded.”<br />
The bow and arrow were chiefly limited to <strong>the</strong> common<br />
soldiery and to a handful <strong>of</strong> heroes, including Paris and Odysseus.<br />
The vanquished warrior, if not killed outright, typically <strong>of</strong>fered<br />
<strong>the</strong> victor a ransom in order to spare his life. If <strong>the</strong> victor rejected<br />
his appeal, he might follow up <strong>the</strong> killing with an attempt to strip