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Daily Life of the Ancient Greeks

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98 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />

if <strong>the</strong>y were wings. After this I was picked up naked by some passers-by,<br />

for my assailants had carried <strong>of</strong>f my cloak. (54.8–9)<br />

Ariston warns <strong>the</strong> jury that <strong>the</strong> kind <strong>of</strong> defense that <strong>the</strong>y are likely to<br />

hear from Konon is that <strong>the</strong>re are many young men in A<strong>the</strong>ns from<br />

good backgrounds who become infatuated with prostitutes and<br />

<strong>the</strong>n come to blows over <strong>the</strong>m with o<strong>the</strong>r young men. The fa<strong>the</strong>r<br />

will argue, in o<strong>the</strong>r words, that such behavior should be treated<br />

with indulgence. Ariston, however, maintains that rivalry over<br />

prostitutes had nothing to do with <strong>the</strong> attack and that his assailants<br />

held a personal grievance against him. He claims that <strong>the</strong>re was<br />

a history <strong>of</strong> bad blood between Konon’s son Ktesias and himself.<br />

When <strong>the</strong>y were serving as ephebes (or cadets, see p. 247) on <strong>the</strong> borders<br />

<strong>of</strong> Attica, Ktesias and his bro<strong>the</strong>r amused <strong>the</strong>mselves by emptying<br />

<strong>the</strong> contents <strong>of</strong> <strong>the</strong>ir chamber pots over <strong>the</strong> heads <strong>of</strong> <strong>the</strong> slaves<br />

<strong>of</strong> <strong>the</strong>ir fellow soldiers! We do not have <strong>the</strong> speech for <strong>the</strong> defense,<br />

so it is impossible to determine what part Ariston himself might<br />

have played in stirring things up. What is likely, however, is that<br />

rivalry among gangs <strong>of</strong> privileged youths featured prominently in<br />

a society that encouraged a high degree <strong>of</strong> competitiveness among<br />

all social groups.<br />

However, <strong>the</strong>re is no evidence to suggest that Greek society produced<br />

a disaffected youth culture that set its face against <strong>the</strong> values<br />

<strong>of</strong> society as a whole. We hear <strong>of</strong> only one isolated instance <strong>of</strong><br />

violence against property. This was perpetrated in A<strong>the</strong>ns in 415<br />

b.c.e. by <strong>the</strong> so-called Hermokopidai, or “herm mutilators.” Herms<br />

were stone pillars surmounted by a carved head. The rest <strong>of</strong> <strong>the</strong><br />

pillar was in block form except for a carved phallus. They stood<br />

at street corners and served as boundary markers. The Hermokopidai<br />

disfigured <strong>the</strong>ir faces and struck <strong>of</strong>f <strong>the</strong>ir phalluses. The crime,<br />

however, was not a mindless prank. On <strong>the</strong> contrary, it had a political<br />

objective, being intended to prevent <strong>the</strong> sailing <strong>of</strong> <strong>the</strong> A<strong>the</strong>nian<br />

expedition to Sicily. Because Hermes was <strong>the</strong> god <strong>of</strong> travelers, <strong>the</strong><br />

destruction <strong>of</strong> his image was interpreted as an extremely bad omen,<br />

as <strong>the</strong> vandals no doubt intended. The identity <strong>of</strong> <strong>the</strong> perpetrators<br />

remains unknown, however, so we do not know for certain whe<strong>the</strong>r<br />

<strong>the</strong>y were youths.<br />

THE ELDERLY<br />

<strong>Life</strong> Expectancy<br />

Although estimates vary considerably, it is generally claimed on<br />

<strong>the</strong> basis <strong>of</strong> comparative data that life expectancy was little more

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