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Daily Life of the Ancient Greeks

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Historical Outline 17<br />

earlier, it is <strong>the</strong> lives <strong>of</strong> <strong>the</strong> politai, or citizens <strong>of</strong> <strong>the</strong> city-states, who<br />

will be <strong>the</strong> primary focus.<br />

The polis system flourished throughout <strong>the</strong> Greek-speaking<br />

world. It has been estimated that <strong>the</strong>re were as many as 1,500 separate<br />

political communities dotted around <strong>the</strong> islands and shores <strong>of</strong><br />

<strong>the</strong> eastern Mediterranean, along <strong>the</strong> sou<strong>the</strong>rn shore <strong>of</strong> <strong>the</strong> Black<br />

Sea, in eastern Sicily and sou<strong>the</strong>rn Italy, and fur<strong>the</strong>r west, on<br />

<strong>the</strong> sou<strong>the</strong>rn coast <strong>of</strong> France and on <strong>the</strong> eastern coast <strong>of</strong> Spain. It<br />

proved to be a remarkably resilient and flexible entity. Even after<br />

<strong>the</strong> <strong>Greeks</strong> had lost <strong>the</strong>ir independence, first to Macedon and later<br />

to Rome, <strong>the</strong> Greek city-states continued to flourish. Their success<br />

over such a long period <strong>of</strong> time was due in part to <strong>the</strong> inherent<br />

particularism <strong>of</strong> <strong>the</strong> <strong>Greeks</strong>—<strong>the</strong>ir preference, that is, for living in<br />

politically independent communities.<br />

It is for this reason that <strong>the</strong> notion <strong>of</strong> “Greekness” was largely<br />

confined to <strong>the</strong> linguistic, religious, and social spheres. As a political<br />

concept, it amounted to very little. Though <strong>the</strong> <strong>Greeks</strong> shared<br />

a common language, common social structures, and a common<br />

religion, in o<strong>the</strong>r respects <strong>the</strong>y observed little sense <strong>of</strong> unity. Only<br />

when faced with an external threat, as at <strong>the</strong> time <strong>of</strong> <strong>the</strong> Persian<br />

invasion, did <strong>the</strong>y temporarily succeed in forming an alliance and<br />

implementing a joint strategy. Most <strong>Greeks</strong> thought <strong>of</strong> <strong>the</strong>mselves<br />

as A<strong>the</strong>nians, Spartans, Corinthians, and Thebans first, and <strong>Greeks</strong><br />

a distant second. And that remained true as well when <strong>the</strong>y fell<br />

under <strong>the</strong> sway <strong>of</strong> Rome. It is why <strong>the</strong>y only coalesced into a military<br />

force at moments <strong>of</strong> crisis. Even so, <strong>the</strong> cohesiveness <strong>of</strong> that<br />

alliance was constantly being undermined by <strong>the</strong> competing interests<br />

<strong>of</strong> its different members. The strains upon such coalitions can<br />

be seen in <strong>the</strong> first book <strong>of</strong> The Iliad, where Achilles calls into question<br />

<strong>the</strong> military capability <strong>of</strong> Agamemnon, <strong>the</strong> commander in chief<br />

<strong>of</strong> <strong>the</strong> Greek expeditionary force to Troy, and threatens to return<br />

home.<br />

COLONIZATION<br />

The period from about 730 to 580 b.c.e. witnessed an enormous<br />

expansion <strong>of</strong> Greek civilization through <strong>the</strong> medium <strong>of</strong> colonization.<br />

This was made possible by a power vacuum in <strong>the</strong> Mediterranean,<br />

because <strong>the</strong> two most important states in <strong>the</strong> previous<br />

era, Egypt and Phoenicia, were both in decline and no o<strong>the</strong>r state<br />

presented a serious obstacle to Greek outreach. The influence<br />

<strong>of</strong> <strong>the</strong> Near East on Greek culture, which came about as a direct

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