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Daily Life of the Ancient Greeks

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Pleasure and Leisure 271<br />

invention <strong>of</strong> tragedy to a shadowy figure named Thespis, who is<br />

credited with having won first prize in <strong>the</strong> first contest for tragedy<br />

held in about 534 b.c.e. Recently, however, scholars have argued<br />

that tragedy was only introduced after <strong>the</strong> establishment <strong>of</strong> democracy<br />

in 508/507 b.c.e. Kômoidia, which gives us <strong>the</strong> word comedy,<br />

means kômos singing. A kômos was a band <strong>of</strong> tipsy revelers who<br />

wandered about <strong>the</strong> town, crashing drinking parties.<br />

The promotion <strong>of</strong> drama to <strong>the</strong> level <strong>of</strong> A<strong>the</strong>nian national pastime<br />

par excellence owed much to <strong>the</strong> tyrant Peisistratos, who accorded<br />

it a central position in a new or revamped festival in honor <strong>of</strong> Dionysos,<br />

<strong>the</strong> patron god <strong>of</strong> drama—though why it was held in honor<br />

<strong>of</strong> this particular god was not entirely apparent even in antiquity. It<br />

was at this festival, known as <strong>the</strong> Great or City Dionysia, that plays<br />

were staged that rank today among <strong>the</strong> foremost achievements <strong>of</strong><br />

A<strong>the</strong>nian culture—namely, <strong>the</strong> tragedies <strong>of</strong> Aeschylus, Sophokles,<br />

and Euripides and <strong>the</strong> comedies <strong>of</strong> Aristophanes. The City Dionysia<br />

was a four-day festival held in March. In <strong>the</strong> opening ceremony, a<br />

statue <strong>of</strong> <strong>the</strong> god was carried into <strong>the</strong> <strong>the</strong>ater so that Dionysos could<br />

witness <strong>the</strong> performances. At <strong>the</strong> center <strong>of</strong> <strong>the</strong> playing area, known<br />

as <strong>the</strong> orchêstra (meaning dancing space), stood an altar. Both <strong>the</strong><br />

statue and altar were reminders <strong>of</strong> <strong>the</strong> religious aspect <strong>of</strong> drama.<br />

Because <strong>the</strong> City Dionysia coincided with <strong>the</strong> beginning <strong>of</strong> <strong>the</strong><br />

sailing season, many foreigners and tourists would have been able<br />

to attend, including A<strong>the</strong>ns’s allies. The annual tribute that <strong>the</strong>y<br />

brought with <strong>the</strong>m was displayed in <strong>the</strong> <strong>the</strong>ater (Isokrates, On <strong>the</strong><br />

Peace 82)—a curious mingling <strong>of</strong> <strong>the</strong> secular with <strong>the</strong> divine that is so<br />

characteristic <strong>of</strong> Greek culture. On this occasion, too, orphans <strong>of</strong> <strong>the</strong><br />

war dead paraded in battle gear and received <strong>the</strong> thanks and support<br />

<strong>of</strong> <strong>the</strong> citizenry. The Dionysia was initially devoted exclusively<br />

to tragedy, although, from 486 b.c.e., comedies were performed at it<br />

as well. This may well be <strong>the</strong> year when comedy first became part<br />

<strong>of</strong> <strong>the</strong> <strong>the</strong>atrical <strong>of</strong>fering. Then in about 440 b.c.e., <strong>the</strong> A<strong>the</strong>nians<br />

established a festival devoted exclusively to comedy known as <strong>the</strong><br />

Lenaia (derived from <strong>the</strong> word lênê, meaning a maenad or devotee<br />

<strong>of</strong> Dionysos), held around <strong>the</strong> end <strong>of</strong> January, which only citizens<br />

were permitted to attend.<br />

Staging a Dramatic Performance<br />

Every tragedian hoping to mount a production at one <strong>of</strong> <strong>the</strong> festivals<br />

had to submit three tragedies to a magistrate known as <strong>the</strong><br />

eponymous archon (i.e., <strong>the</strong> A<strong>the</strong>nian magistrate who gave his name

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