Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Pleasure and Leisure 271<br />
invention <strong>of</strong> tragedy to a shadowy figure named Thespis, who is<br />
credited with having won first prize in <strong>the</strong> first contest for tragedy<br />
held in about 534 b.c.e. Recently, however, scholars have argued<br />
that tragedy was only introduced after <strong>the</strong> establishment <strong>of</strong> democracy<br />
in 508/507 b.c.e. Kômoidia, which gives us <strong>the</strong> word comedy,<br />
means kômos singing. A kômos was a band <strong>of</strong> tipsy revelers who<br />
wandered about <strong>the</strong> town, crashing drinking parties.<br />
The promotion <strong>of</strong> drama to <strong>the</strong> level <strong>of</strong> A<strong>the</strong>nian national pastime<br />
par excellence owed much to <strong>the</strong> tyrant Peisistratos, who accorded<br />
it a central position in a new or revamped festival in honor <strong>of</strong> Dionysos,<br />
<strong>the</strong> patron god <strong>of</strong> drama—though why it was held in honor<br />
<strong>of</strong> this particular god was not entirely apparent even in antiquity. It<br />
was at this festival, known as <strong>the</strong> Great or City Dionysia, that plays<br />
were staged that rank today among <strong>the</strong> foremost achievements <strong>of</strong><br />
A<strong>the</strong>nian culture—namely, <strong>the</strong> tragedies <strong>of</strong> Aeschylus, Sophokles,<br />
and Euripides and <strong>the</strong> comedies <strong>of</strong> Aristophanes. The City Dionysia<br />
was a four-day festival held in March. In <strong>the</strong> opening ceremony, a<br />
statue <strong>of</strong> <strong>the</strong> god was carried into <strong>the</strong> <strong>the</strong>ater so that Dionysos could<br />
witness <strong>the</strong> performances. At <strong>the</strong> center <strong>of</strong> <strong>the</strong> playing area, known<br />
as <strong>the</strong> orchêstra (meaning dancing space), stood an altar. Both <strong>the</strong><br />
statue and altar were reminders <strong>of</strong> <strong>the</strong> religious aspect <strong>of</strong> drama.<br />
Because <strong>the</strong> City Dionysia coincided with <strong>the</strong> beginning <strong>of</strong> <strong>the</strong><br />
sailing season, many foreigners and tourists would have been able<br />
to attend, including A<strong>the</strong>ns’s allies. The annual tribute that <strong>the</strong>y<br />
brought with <strong>the</strong>m was displayed in <strong>the</strong> <strong>the</strong>ater (Isokrates, On <strong>the</strong><br />
Peace 82)—a curious mingling <strong>of</strong> <strong>the</strong> secular with <strong>the</strong> divine that is so<br />
characteristic <strong>of</strong> Greek culture. On this occasion, too, orphans <strong>of</strong> <strong>the</strong><br />
war dead paraded in battle gear and received <strong>the</strong> thanks and support<br />
<strong>of</strong> <strong>the</strong> citizenry. The Dionysia was initially devoted exclusively<br />
to tragedy, although, from 486 b.c.e., comedies were performed at it<br />
as well. This may well be <strong>the</strong> year when comedy first became part<br />
<strong>of</strong> <strong>the</strong> <strong>the</strong>atrical <strong>of</strong>fering. Then in about 440 b.c.e., <strong>the</strong> A<strong>the</strong>nians<br />
established a festival devoted exclusively to comedy known as <strong>the</strong><br />
Lenaia (derived from <strong>the</strong> word lênê, meaning a maenad or devotee<br />
<strong>of</strong> Dionysos), held around <strong>the</strong> end <strong>of</strong> January, which only citizens<br />
were permitted to attend.<br />
Staging a Dramatic Performance<br />
Every tragedian hoping to mount a production at one <strong>of</strong> <strong>the</strong> festivals<br />
had to submit three tragedies to a magistrate known as <strong>the</strong><br />
eponymous archon (i.e., <strong>the</strong> A<strong>the</strong>nian magistrate who gave his name