Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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150 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />
Greek writers even compiled books <strong>of</strong> symposiastic laws, though<br />
none has survived. The philosopher Theophrastos (ca. 372–288<br />
b.c.e. ), however, provides us with a number <strong>of</strong> instances <strong>of</strong> bad<br />
form. It was, he tells us, <strong>the</strong> mark <strong>of</strong> an uneducated lout to drop<br />
his cup while <strong>the</strong> rest <strong>of</strong> <strong>the</strong> company was at prayer and burst out<br />
laughing, to tap or whistle in accompaniment to <strong>the</strong> flute girl, or to<br />
spit across <strong>the</strong> table at <strong>the</strong> wine pourer.<br />
The enforcement <strong>of</strong> <strong>the</strong> rules was in <strong>the</strong> hands <strong>of</strong> <strong>the</strong> symposiarch,<br />
or master <strong>of</strong> drinking. The ideal symposiarch, according to Plutarch,<br />
had to be “<strong>the</strong> quintessence <strong>of</strong> conviviality,” nei<strong>the</strong>r inclined<br />
to drunkenness nor averse to drinking. He had to be aware how<br />
each <strong>of</strong> his fellow symposiasts was affected by wine in order to<br />
determine what was conducive to <strong>the</strong> promotion <strong>of</strong> good cheer. He<br />
needed to be cordial and affable.<br />
Election to this <strong>of</strong>fice was made on <strong>the</strong> throw <strong>of</strong> dice, which meant<br />
that it generally fell to one <strong>of</strong> <strong>the</strong> guests. The symposiarch had <strong>the</strong><br />
authority to inflict a penalty on any drinker who infringed <strong>the</strong> rules.<br />
In exceptional circumstances, he could even order a guest to depart.<br />
Because <strong>the</strong> <strong>Greeks</strong> drank diluted wine, his inaugural duty was to<br />
determine <strong>the</strong> proportion <strong>of</strong> parts <strong>of</strong> wine to water—an important<br />
decision that would affect <strong>the</strong> tone <strong>of</strong> <strong>the</strong> whole evening. In addition,<br />
he decreed how many cups should be drunk, since only on rare<br />
occasions, as at Agathon’s symposium, were symposiasts permitted<br />
to drink as much or as little as <strong>the</strong>y wished. The purpose behind<br />
this rule was to ensure that everyone attained approximately <strong>the</strong><br />
same degree <strong>of</strong> inebriation. Finally, <strong>the</strong> symposiarch proposed <strong>the</strong><br />
entertainment and fixed penalties for those who failed to distinguish<br />
<strong>the</strong>mselves in <strong>the</strong> games and competitions.<br />
Despite <strong>the</strong>se precautions, however, much no doubt happened<br />
that was not in accordance with <strong>the</strong> rules. A popular Greek saying,<br />
“I hate a drinker with a good memory,” suggests that whatever was<br />
said or done by a symposiast when under <strong>the</strong> influence <strong>of</strong> alcohol<br />
was not to be held against him when he sobered up. What happened<br />
in Vegas, in o<strong>the</strong>r words, was expected to stay in Vegas.<br />
Serving <strong>the</strong> Wine<br />
For everyday use, <strong>the</strong> <strong>Greeks</strong> drank out <strong>of</strong> undecorated glazed<br />
mugs. The well-to-do, however, possessed a special set <strong>of</strong> drinking<br />
cups and wine containers, which <strong>the</strong>y reserved for use at a symposium.<br />
Basic drinking equipment included a dozen or so kylikes or<br />
drinking mugs, a kratêr or mixing bowl, a psychtêr or wine cooler,