Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
Daily Life of the Ancient Greeks
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266 <strong>Daily</strong> <strong>Life</strong> <strong>of</strong> <strong>the</strong> <strong>Ancient</strong> <strong>Greeks</strong><br />
hardly diminishes as we become wealthier, more leisured, and better<br />
fed. Results from <strong>the</strong> 1999–2002 National Health and Nutrition<br />
Examination Survey, using measured heights and weights, indicate<br />
that an estimated 16 percent <strong>of</strong> children and adolescents ages 6 to<br />
19 years are overweight. Physiological perfection was even less<br />
attainable in antiquity than it is in <strong>the</strong> modern world.<br />
FESTIVALS<br />
Observances help to fill what Samuel Johnson, <strong>the</strong> great eighteenthcentury<br />
man <strong>of</strong> letters, called “<strong>the</strong> great vacancies <strong>of</strong> life.” Or, as<br />
a Greek proverb put it, “a life without festivals is like a road that<br />
has no inns.” Festivals regulate <strong>the</strong> flow <strong>of</strong> life. Without <strong>the</strong>m, <strong>the</strong><br />
passage <strong>of</strong> life is in constant danger <strong>of</strong> becoming monotonous and<br />
undifferentiated.<br />
Yet, today, festivals generally play only a minor part in <strong>the</strong> life<br />
<strong>of</strong> a community, notwithstanding <strong>the</strong> importance in <strong>the</strong> United<br />
States, for example, <strong>of</strong> <strong>the</strong> Fourth <strong>of</strong> July and Thanksgiving. This<br />
state <strong>of</strong> affairs is characteristic <strong>of</strong> societies that regard <strong>the</strong>ir holidays<br />
as peripheral and whose members do not closely identify with<br />
one ano<strong>the</strong>r through <strong>the</strong> collective memory <strong>of</strong> shared experience.<br />
The <strong>Greeks</strong> would not have understood how society can function<br />
without a sense <strong>of</strong> shared experience that is reinforced at regular<br />
intervals throughout <strong>the</strong> year. Our lack <strong>of</strong> <strong>the</strong> celebratory would<br />
have struck <strong>the</strong>m as uncongenial in <strong>the</strong> extreme. Moreover, because<br />
<strong>the</strong>y did not divide <strong>the</strong> year into periods <strong>of</strong> seven days with an<br />
appointed period <strong>of</strong> rest at <strong>the</strong> end <strong>of</strong> each week, festivals constituted<br />
<strong>the</strong> primary pretext for recreation. They also afforded <strong>the</strong><br />
<strong>Greeks</strong> an opportunity to express <strong>the</strong>ir common identity as citizens,<br />
tribesmen, and demesmen and to reinforce <strong>the</strong>ir sense <strong>of</strong> an inherited,<br />
if invented, tradition. In A<strong>the</strong>ns, more than sixty days were<br />
devoted to state-sponsored festivals annually.<br />
Greek festivals took many forms. At <strong>the</strong> lower end <strong>of</strong> <strong>the</strong> scale<br />
were <strong>the</strong> deme festivals. At <strong>the</strong> upper end were <strong>the</strong> civic festivals,<br />
in which <strong>the</strong> entire citizen body, including, in some cases, resident<br />
aliens, participated. The best attended <strong>of</strong> all, however, were <strong>the</strong><br />
prestigious Panhellenic festivals, which attracted celebrants from<br />
all over <strong>the</strong> Greek world. In <strong>the</strong> Hellenistic Period, kings founded<br />
festivals at <strong>the</strong>ir capitals with <strong>the</strong> object <strong>of</strong> impressing <strong>the</strong>ir subjects<br />
as well as <strong>the</strong>ir rivals. One such was <strong>the</strong> Ptolemaia, which was instituted<br />
by Ptolemy II in <strong>the</strong> early third century b.c.e. at Alexandria,