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Recasting Citizenship for Development - File UPI

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Legal Identity and Natural Resource Management 93<br />

opportunity <strong>for</strong> employment and income <strong>for</strong> the Irulas. The Forest<br />

Department’s support in the <strong>for</strong>m of the revolving fund given to the VDMC<br />

has helped to promote other income-generation activities <strong>for</strong> the Irula<br />

women like crab fattening, selling prawns and running petty shops. It has<br />

also been encouraging the Irula women to take up the fish vending business,<br />

which has hitherto been a monopoly of traditional fisherwomen.<br />

EDUCATION AND OTHER OPPORTUNITIES<br />

The community certificate has paved the way <strong>for</strong> Irula children to have<br />

access to education. In the past, Irula children were not allowed to go<br />

beyond primary education due to the lack of a certificate. The community<br />

certificate is the proof that indicates the community name in school records,<br />

but because no family had the certificate, they could never continue<br />

with their education beyond the primary level. Now the certificate helps<br />

the children to go onto middle and high school, and continue with their<br />

education without this hurdle. It has also helped children to get the special<br />

fee concessions and other facilities meant <strong>for</strong> tribal students. The certificate<br />

also enables all households in the hamlet to get family ration cards, which<br />

can be used in locally designated ration shops to buy subsidised food<br />

grains, provided by the Public Distribution System.<br />

The experience of MGR Nagar also helped the district Revenue Department<br />

to see it as a precedent and provide the community certificate to<br />

Irulas in other hamlets located in the same region.<br />

Ethnic identity is dynamic, not static; hence, the real issue is not about<br />

preserving a static culture, but rather one of promoting a cultural autonomy,<br />

which will allow people to redefine their identity without compromising<br />

their dignity. For the tribal societies in India, this implies<br />

integration in the larger society, but not necessarily by losing their cultural<br />

distinctiveness.<br />

CONCLUSION<br />

The changing physical landscape and social and political environments<br />

of the Irulas created the pressure to define their identity. For small

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