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Recasting Citizenship for Development - File UPI

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218 B. LAKSHMI<br />

occupied by the girls. I start my conversation with J. Her mother is a Mara<br />

(an ethnic minority in Mizoram), while her father is a Bengali (a migrant).<br />

She says that she is not accepted as a Mara as she does not know the Mara<br />

language:<br />

When I was in Class I and II, they [the Mizo and Lai pupils] looked at us<br />

like tigers do and teased me that I am an English lady from London and<br />

that my nose is pointed like a parrot.<br />

They would be very good to us, if we behave the way they want us to<br />

behave. For instance, if they tell me, ‘Go and sit there’ and I obey what they<br />

say. But we are not their slaves. I remain calm because my Mummy told<br />

me to remain quiet as I have to study here till Class X.<br />

There was a science seminar in February. I per<strong>for</strong>med well but my name<br />

was not there. I have decided that I will not participate in any competition<br />

now.<br />

Another Mara girl, S, says,<br />

They [the Mizo and Lai boys] knock our bags, we scold them and they go<br />

back. If we do not say anything to them, they will do everything with us<br />

that they do with Mizo girls. If a girl is absent, some boy will come and sit<br />

in the middle. They behave like married people do … they can do it with<br />

any girl.<br />

If we get good marks, the Mizo look down upon us. They have a feeling of<br />

being separate.<br />

Thapan (2006 [1991]) has observed that friendships among pupils<br />

are central to their life at school and these are expressed through being<br />

together, talking and doing things together. The most important bases of<br />

friendship are similar attitudes towards life and people, and common<br />

interests. In my fieldwork in Chhimtupui district, I found that friendship<br />

is governed by sex and ethnic background more than anything else. For<br />

instance, J said: ‘I am only on talking terms with the Mizo students and<br />

not on friendship terms. They always come and fight with us but we keep<br />

quiet. But the situation is still better here than in Aizawl.’ On a similar<br />

note, S observed, ‘Outwardly they like, but inwardly they do not like, to<br />

make friends with us. Today, they may talk nicely but tomorrow they will<br />

talk badly with us.’

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