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Recasting Citizenship for Development - File UPI

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80 NEERA M. SINGH<br />

positionings of each layer in a specific historical context. Marshall (1950,<br />

1981) defines citizens as ‘full members’ of a collective or community. Women<br />

have to generally struggle to be accepted as full members of a community<br />

or collective, starting from the domain of the family to various other collectives<br />

and the state.<br />

The case of Ranpur illustrates women’s attempts to claim citizenship<br />

at various levels. By leveraging their increasing acceptance as full members<br />

within the Parishad, these women try to break into political spaces at the<br />

community level to which they otherwise have limited access. Separate<br />

women’s meetings have provided them institutional space to nurture their<br />

self-development and the self-determination that helps them to do so.<br />

The fallouts of the process of self-development and self-determination<br />

are also visible in terms of how women become politically more active in<br />

different political arenas. In the process, the nature and quality of deliberations<br />

taking place within the Parishad have been trans<strong>for</strong>med and so<br />

has the quality of the outcomes of these deliberations. For example, the<br />

kendu leaf problem would not have appeared on the radar of the Parishad<br />

in the absence of women’s deliberation. Women’s presence and deliberations<br />

have helped trans<strong>for</strong>m the agenda of the Parishad and there is a<br />

deepening of democracy in the process.<br />

Political inclusion needs to move beyond the simple presence of all<br />

those affected by certain decisions at the time of decision-making, to providing<br />

equal opportunities to be heard and to influence outcomes. This<br />

is a tough call and requires close attention to the <strong>for</strong>ms of internal exclusion<br />

that result from, among other things, subtle institutional norms such<br />

as expressions that are privileged or are more likely to be heard, the agendasetting<br />

processes, the burdens of past exclusion and power relations.<br />

Facilitation <strong>for</strong> expanding democratic spaces has to pay close attention<br />

to such <strong>for</strong>ms of internal exclusion and inclusion. Simply creating institutional<br />

spaces <strong>for</strong> women’s presence is not enough; the constraints<br />

that hinder the process of their expression, self-development and selfdetermination<br />

have to be eased out as well. Deepening of democracy and<br />

maturing of women as political actors and full citizens at multiple layers<br />

are challenges that require all our imagination and untiring work.

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