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Recasting Citizenship for Development - File UPI

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Women’s <strong>Development</strong> under Patriarchy 381<br />

NOTICE OF TERMINATION OF THE<br />

SATHIN SCHEME<br />

The final blow was then struck by the state government. Having first<br />

asked the NCW to study the efficacy of the sathins’ working, and having<br />

seen that the NCW whole-heartedly endorsed the sathin model, the government<br />

chose to reject the NCW report. Instead, the Chief Secretary<br />

promised that the government was working on ‘an integrated policy <strong>for</strong><br />

women with focus on their improved targeting through better convergence<br />

and inter-sectoral co-ordination’. This semantic smokescreen fooled<br />

no one, and women’s organisations all over the country roundly condemned<br />

the state government. In subsequent years, the state government<br />

emerged as the chief agent of oppression of women. Besides the Bhateri<br />

episode, there had been instances of atrocities on women in which legislators<br />

and their kin and ruling party members had been involved. In all<br />

cases, the police were purposefully lethargic. A shocking instance was an<br />

acid attack on a schoolgirl by the son of a minister, who was named by<br />

the victim; the police dragged their feet over arresting the suspect despite<br />

widespread public protests.<br />

In this dark scenario, the sathins who had little <strong>for</strong>mal education but<br />

had learnt much more from life than educated activists, carried on a<br />

courageous struggle against their two-fold exploitation as women and as<br />

workers.<br />

ANALYSING THE WDP EXPERIENCE<br />

So far we have seen how a programme that was supposed to ‘empower’<br />

women finally ended up oppressing them. Why did it happen? Could it<br />

have happened otherwise? These are the crucial questions to be answered.<br />

The WDP began on the premise that rural Rajasthani women face<br />

oppression from feudal patriarchal values, that they had internalised these<br />

values so much that their sufferings remain unarticulated, that they remain<br />

mute even under the most oppressive conditions. Under such conditions,<br />

they could not mobilise themselves to receive the welfare programmes that<br />

the government ran. In the face of such passivity, the rural elite and the

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