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Recasting Citizenship for Development - File UPI

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18 SUMI KRISHNA<br />

imagination (Robb 1997: xvi), [was] reflected among other things in the<br />

measuring and classification of waste, <strong>for</strong>est and cultivable areas into distinct<br />

geographical spaces. As with other colonised regions during this<br />

period, this increasing rigidity was extended into the gradual hardening<br />

of boundaries between the tenurial strata. (Misra 2005)<br />

The political attempt to settle various groups into sedentary occupations<br />

at particular locations and exclude them from other occupations and areas<br />

effectively reduced the range of livelihood choices available to these hitherto<br />

mobile groups. The control and appropriation of common property<br />

resources, such as land, water and <strong>for</strong>ests by the state in pre-Independence<br />

India has now been well-documented. This process has continued, even<br />

intensified, affecting all poor communities that depend on land and other<br />

natural resources (see Sagari R. Ramdas and Nitya S. Ghotge, Chapter 2,<br />

this volume).<br />

Especially vulnerable are the tribal groups of central and southern<br />

India, whose subsistence depends on <strong>for</strong>aging <strong>for</strong> edible plants and<br />

animals from the wild (P. Thamizoli and P. Ignatius Prabhakar, Chapter 4,<br />

this volume). Also at risk are people who practice ‘nomadic transhumance’—moving<br />

seasonally along with their livestock across large distances<br />

following the grazing, often living in temporary shelters throughout<br />

the year, such as the Deccani herders. So, too, are people like the genderegalitarian<br />

Bhotias of the Kumaon Himalayas (Hoon 1996), who practice<br />

‘fixed transhumance’—moving seasonally with their livestock from the<br />

lower valleys, where they have permanent winter homes, to higher pastures<br />

in summer. Many other adivasi/tribal groups in peninsular and northeastern<br />

India also lead precarious lives as shifting (or swidden) cultivators.<br />

In this <strong>for</strong>m of cultivation, the cropped area is ‘shifted’ after a few seasons<br />

by leaving cultivated fields fallow <strong>for</strong> natural regeneration and moving<br />

on to other fields, which are then prepared by slashing and burning the<br />

vegetation; in turn, a previously cultivated field would be cleared and<br />

replanted in cyclical rotation. Forest dwellers, who depend on gathering<br />

non-timber <strong>for</strong>est produce, are also threatened by arbitrary state<br />

regulations on land-use (Neera M. Singh, Chapter 3, this volume).<br />

Among those most in jeopardy are migrants/immigrants in precarious<br />

ecological niches, such as the women-headed households on the riverine<br />

lands of eastern India (Gopa Samanta and Kuntala Lahiri-Dutt,<br />

Chapter 5, this volume). Also at risk are the migrants and others in dry

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