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Recasting Citizenship for Development - File UPI

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SHGs as Change Agents in Enhancing the Political Participation 323<br />

EVIDENCE OF IMPACT<br />

Women in Panchayati Raj Institutions<br />

A close look at the post-73rd Amendment phase of PRIs vis-à-vis women’s<br />

participation shows mixed results. On the positive side, we find that<br />

women have become more articulate, despite their low levels of literacy.<br />

They have begun asserting control over resources. They regularly attended<br />

panchayat meetings. In many instances, they have used their elected authority<br />

to address issues such as children’s education, drinking water facilities,<br />

family planning facilities, hygiene and health, quality of health care, and<br />

village development such as pucca roads and electricity in their panchayat<br />

areas. They have also brought alcohol abuse and domestic violence onto<br />

the agenda of political campaigns (Nambiar and Bandyopadhyay 2004).<br />

But we also have instances of their passive participation. According to<br />

a PRIA study of PRIs in six states, male family members who were previously<br />

elected representatives of the panchayats often pushed women to<br />

contest elections so that the seat of power could be retained within the<br />

family. As a result, women behaved as mere token representatives, that is,<br />

dummy candidates (PRIA 1999). When this does not happen, the elected<br />

representatives become targets of character assassination. Their male colleagues<br />

still treat them indifferently in the meetings. The bureaucracy,<br />

too, is less responsive to them. Despite reservations, women from low-caste<br />

groups seldom wield any real political power, given the strongly entrenched<br />

notions of caste and gender hierarchy (Anandhi 2002; Niranjana 2002).<br />

As gram sabha constituents, the participation of women has been almost<br />

invisible. Appeals <strong>for</strong> an increased political participation of women<br />

in gram sabhas generally overlook some ground realities, <strong>for</strong> instance,<br />

the timings of gram sabha meetings, the settlement pattern of the village<br />

and the long distances to be trekked, problems of quorum and procedures<br />

adopted, the manipulation of discussions by dominant groups, patriarchal<br />

snorms restricting the mobility of women outside the home, the crucial<br />

loss of daily wages, illiteracy, and lack of awareness about the new system<br />

of governance. These severely limiting factors often fuel cynicism amongst<br />

women (Sharma 2004).<br />

Despite an enabling environment, created by the legislations, women<br />

have, by and large, been unable to be effective participants in local

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